The Brain: ZenUniverse 2.0

zencircle011

“Tao can Tao not Tao”

Lao Tzu

If you have seen ZenUniverse 1.o and liked it.  You will be pleased to know that I have made some major enhancements to this concept.  We will still have the Six Solids, but we will expand considerably on the classifications.

In this version I will incorporate my work describing the six areas of human endeavor:

  1. Astrics
  2. Physics
  3. Archics
  4. Chemics
  5. Bionics
  6. Datics

Then I will correlate them with the Brain’s major regions.

The ordering of everything is very deliberate.

I am not going to belabor you with commentary.

Simply scroll up and down through the tables and think about the correlations and the model of the brain at the end of this post.

So, without further adieu:

Zen Astrics

These are the kinds of theories that can exist.

You might notice the number of sides for each seems large.

What has been overlooked is solids have an outside, midside and inside.

zenarts500

Zen Physics

These are the kinds of space that can exist.

zensciences500

Zen Archics

These are the kinds of arts that can exist.

zendesign500

Zen Chemics

These are the kinds of natures that can exist.

zenmechanics500

Zen Bionics

These are the kinds of skills that can exist.

zenskills500

Zen Datics

These are the kinds of numeracy and literacy.

zendisciplines500

Zen Brain

Each of the above areas of endeavor correlate with the representation of the brain in the fundamental table below.

zenuniverse5009

  1. GREEN: EYE: OCCIPITAL LOBE: visual center of the brain
  2. YELLOW: EAR: TEMPORAL LOBE: sensory center of hearing in the brain.
  3. SKY: NOSE: BRAINSTEM: control of reflexes and such essential internal mechanisms as respiration and heartbeat.
  4. BLUE: TONGUE: PARIETAL LOBE: Complex sensory information from the body is processed in the parietal lobe, which also controls the ability to understand language.
  5. RED: JAW: FRONTAL LOBE: control of skilled motor activity, including speech, mood and the ability to think.
  6. ORANGE: BODY: CEREBELLUM: regulation and coordination of complex voluntary muscular movement as well as the maintenance of posture and balance.

Summary

zenuniverse2_5001

Hope there was food for thought.

Links:

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The Brain: ZenUniverse 1.0

zencircle01

“Tao can Tao not Tao”

Lao Tzu

Since reading the work of Clare W. Graves of Spiral Dynamics fame, reflecting on the work of all the people mentioned in my Blogroll as well as my recent foray into Zen I attempted to review and revise my work on the assortment of frameworks I had come up with. As I was making revisions it dawned on me that nature had done all the work already.

https://i1.wp.com/upload.wikimedia.org/wikipedia/en/c/c6/Boyd56.jpg

“Outside this office, Business as Usual;

Inside this office, Thunder and Lightning.”

Colonel John Boyd

I decided to take another angle of attack.  I realized I was dealing with entities, hierarchies, attributes and relationships and one thing Boyd overlooked, results, in two dimensions not one.  You may remember this graphic:

theboydpyramid

I realized I would have to take the Boyd Pyramid a bit more seriously.  And I have.  I compared Boyd’s work to Einstein’s, saw the correlations and what I think is a flaw.

albert-einstein

“The only real valuable thing is intuition.”

Albert Einstein

ZenEntity

The first thing I want to address is a misconception regarding solids.  It was one Plato made as well as R. Buckminster Fuller.  There are not five stable solids.  There are six.

The mistake Plato and R. Buckminster Fuller made was to demonstrate the stability of a triangle composed of three rods to their students while saying that the simplest solid in three dimensional space is the tetrahedron.  He didn’t realize the triangle in his hand was the simplest solid.  The triangle is a two sided three vertex solid that is the simplest enclosure of space.  Our eyes use two of them to locate an object and calculate distance.

Considering the above solid and the Platonic Solids we have six three dimensional closed network structures as illustrated below:

zensolids5002

Take note of the stability of each of the solids.  What this means is that the triangulated solids are able to support themselves structurally, while the non-triangulated solids collapse.

What I realized regarding the work of Einstein and other physicists is they did not regard the various phases of matter as important.  However the states of matter are important.  Each state from the triangle up to the icosahedron as illustrated above are higher states of order.  Yet, each state of order is fundamental to the universe in which we live.  And all are simply phases of what I call the “ZenEntity”.

ZenAssociations

I decided after looking at what I had found regarding the solids to reject contemporary empirical conventions and simply address one thing.  We have six fundamental ordered states.  After several billion years of evolution would not all organisms have what they require to function in response to all of the six states in their niche?

My next question was, “How do I represent the phenomena I had encountered as a network?”

In my profession there are data architects, database designers, data modelers, database administrators, data entrists, data analysts, database developers, database programmers database analysts, data warehouse architects, data warehouse analysts, data warehouse developers, Extract-Transform-Load architects, ETL analysts, ETL designers, ETL developers, ETL programmers, Business Intelligence architects, BI analysts, BI designers, BI developers and so on.  However, I was never satisfied with any of these position titles.  So, I coined one myself: data designer.  I was of the opinion no matter how much data was out there, it was finite.  Zero and Infinity were very useful, but they violated the laws of thermodynamics.  I saw seven distinct phases of order in the universe and only saw transitions from one state to another.  I could design according to those states.

This led me to explore how I could represent the six states.  I studied and applied a variety of project lifecycles such as System Development Lifecycle, Extreme Programming and Rapid Application Development, joint application development.  I had learned various enterprise frameworks such as Zachman and TOGAF, modeling techniques like UML, the various generations of programming languages, data structures, network topologies, organizational concepts, rule based systems, event based systems, data based systems, user centered design, goal directed design, location based services, pattern languages, service oriented architecture, hardware architectures and many more.  I studied English, Greek, Latin, Anglo-Saxon, German and French to see how I could develop a consistent taxonomy as well.

Ultimately I concluded that a majority of the people out there working on these problems had abandoned the basics for pet concepts.  They had no idea how many entities there were.  They had no idea how those entities should be related.  So I took it upon myself to identify all the relations that were applicable and came up with the following:

zenassociations5003

The associations are as follows:

  1. Pattribute: a triangle entity
  2. Battribute: a one to many relationship describing the association between a triangle and an tetrahedron
  3. Attribute: a one to one relationship describing the association between a triangle and a hexahedron
  4. Nattribute: a many to one relationship describing the association between a triangle and a octahedron
  5. Lattribute: a recursive many to one relationship describing the association between two icosahedrons and one icosahedron
  6. Mattribute: a recursive one to one relationship describing the association between two dodecahedrons

As you can see, the network is asymmetrical and allows for Node, Lattice, Tabular, Lattice, Linear; Lattice arrangements.  Note that since all of the entities are simply states of a single “ZenEntity” none of the states are independent from each other in the network.

ZenPhases

Now, that we have established the solids and how they are interconnected we can look at what the actual phases of the ZenEntity are.  Each of these phases are recognized in physics, however I have not come across any discussion of the possibility that they are together a set of fundamental phases.

zenphases5001

Usually, we see Space, Time, Energy and Mass described in Einsteinian classical physics.  We also have discussions of Ions, Gases, Liquids and Solids as states of matter.  But we don’t see them together.

  1. Energy: a three dimensional coordinate system
  2. Time: a connection between one three dimensional coordinate system and two four dimensional coordinate systems
  3. Ion: a connection between one three dimensional coordinate system and one six dimensional coordinate system
  4. Gas: a connection between two three dimensional coordinate systems and one eight dimensional coordinate system
  5. Liquid: a connection between two twelve dimensional coordinate system and one twelve dimensional coordinate system
  6. Solid: a connection between two twenty dimensional coordinate systems

Next, we will see how these states are all very important to our sensory systems.

ZenStates

As well as the phases there is another way to look at the six solids.  This is in the Latinate language of the six states.  The states differ from  the phases in that they deal with the essence or source of each of the states.

zenstates5006

The essence of each of the states is as follows:

  1. Pattern: Father
  2. Battern:  Hold
  3. Attern: Give
  4. Nattern: Birth
  5. Lattern: Milk
  6. Mattern: Mother

ZenSensors

Now, I am going to introduce you to some friends of mine.  I call them “Zen Sensors”

zensensors5001

As you can see each ZenEntity State has a coresponding human sensory organ:

  1. Eye: detect events
  2. Ear: detect pressures
  3. Nose: detect plasmas
  4. Throat: detect molecules
  5. Jaw: detect organics
  6. Body: detect inorganics

ZenInterrogatives

Next, we have for your viewing pleasure the standard interrogatives and how they correlate:

zeninterrogators5001

I found this interesting, because I spent a great deal of time resisting the order of these interrogatives.  Finally, I just went along and found ultimately the order does make perfect sense.  It is an acquired taste.

  1. Eye: Who: Identification
  2. Ear: What: Objectification
  3. Nose: Where: Location
  4. Throat: When: Chronation
  5. Jaw: Why: Rationation
  6. Body: How: Function

If you read enough Anglo-Saxon it makes sense.

ZenHemisphere

Having considered the Entities, Associations, States and Sensory Organs, let us now look at how this relates to a hemisphere of the brain:

zenhemispheres5001

The above illustration shows the left hemisphere of the brain and the major regions.  They are color coded to correspond to the fundamental states I have described.  You can also see the corresponding sensory organ as well as the corresponding network structure in the region:

  1. GREEN: EYE: OCCIPITAL LOBE: visual center of the brain
  2. YELLOW: EAR: TEMPORAL LOBE: sensory center of hearing in the brain.
  3. SKY: NOSE: BRAINSTEM: control of reflexes and such essential internal mechanisms as respiration and heartbeat.
  4. BLUE: TONGUE: PARIETAL LOBE: Complex sensory information from the body is processed in the parietal lobe, which also controls the ability to understand language.
  5. RED:  JAW: FRONTAL LOBE: control of skilled motor activity, including speech, mood and the ability to think.
  6. ORANGE: BODY:  CEREBELLUM: regulation and coordination of complex voluntary muscular movement as well as the maintenance of posture and balance.

ZenBrain

Everything is great so far, but there is the fact that there are two hemispheres to the brain and they interact through the Corpus Callosum which I claim is where the self resides.  One of the interesting things about my study of Latin is that I discovered most questions actually required a two part answer.  This answer would be composed of an Archetype and a Type.  After reading Jill Bolte Taylor’s book, My Stroke of Insight and listening to her account of her perceptions while the left hemisphere of her brain was being shut down by an exploded blood vessel, it became apparent to me that the left hemisphere of the brain contained the Types the Latin language required and the right hemisphere of the brain contained the Archetypes.  It was necessary to create a two axis model to accomodate a brain with two hemispheres:

zenuniverse5008

Each of the light colored cells in this table represent a connection between one coordinate system association (row) and another coordinate system association (column).  This accounts for the broad variety of properties we encounter making the states we experience.

There are actually not one or two, but four directions you can take on the above table.    Top to Bottom is right hemisphere deduction.  Bottom to Top is right hemisphere induction. Left to Right is left hemisphere deduction.  Right to Left is left hemisphere induction.

This is a physiological model of human perception that I have arrived at.  Our current definitions of dimensionality are incorrect.  Each state has its own dimensionality, its own associations, its own sense organs, its own region of the brain and the brain two hemispheres connected by the corpus callosum.  If the work of Dr. David Bryson on Physical, Decisional and Perceptual Learning is right, then deduction happens during waking and induction happens during sleeping.

This is not a complete model by any means as it does not deal with scale-free networks.  Or does it?

But to this point, that is the Zen Universe.

Link:

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The Zen of Systems and Networks

zencircle01

My own work with Enterprise Frameworks and Networks has led me to come up with the following table.  It describes the Nodes and Links in a Complete System Network.  I am saying that the Nodes representing Goals, People, Time, Locations, Code, Data, Qualities and Quantities can all be represented as Scale-free Networks and that each of these Node Networks require only one datatype.  I am also saying that there are only three types of links in networks: recursive links within a set, multiple links between sets, single links between sets.  I know of no case where this has been attempted in the manner I am attempting to represent it.

systemnetworkslinks1

If you have been following my blog you are aware that I have been struggling for a long time to come up with a framework and a clean terminological set to describe systems.  I think I have come one step closer to that goal today.  The table above describes a Fact composed of eight Nodes (first white row illustrating entities) and the Links (last three white rows illustrating recursive, multiple and singular relationships) for each of the System Networks (Interrogative columns).  One of the interesting aspects of this System Network Model is every Fact is composed of a Unique Set of all eight Nodes.  However, all the Nodes in one Fact do not have to have Links to all the Nodes in another Fact.  Each Node within a Fact is independent regarding its Links.  Therefore you have a single set of System Facts with each Fact containing a single set of Interrogative Nodes each connected by their respective Link Networks.

I have recently been writing with the intent to challenge centrism on any one of these networks and advocate a more integrated view. I still remember dealing with data centrism, event centrism, user centrism, goal centrism, program centrism and schedule centrism over the course of my career. All of them have a role to play. My insight into all of these Nouns being Linked by Verbs in only three ways required me to look at all of the Enterprise Architectures and disengtangle the Nouns, Links and Verbs from the reasoning and representations that extend back beyond computing itself.

The Data Model below is a hybrid of Relational Models and Dimensional Models.  I call this an Associational Model.  It is using Relational Architecture to represent it.  However, I think that an alternate Entity-Attribute-Value (EAV) architecture called the Associative Model of Data would be better suited to the task.  I am using relational representation as I am still trying to communicate with a community only familiar with Relational technology.

The first thing to note about this model is Links are represented by Associations.  Associations link two Nouns using a Verb.  What is interesting about this model is every Verb, Association, Noun and Fact is unique.  The vertical connections are Many to Many relationships which allow two vertically adjacent Verbs, Associations or Nouns to have multiple unique relationships between each other.  What this means is there are no integrity problems (duplicate values) as the system network would enforce uniqueness.

amdschema031

The premise of this model is that the Nodes are not dimensions at all.  I am rejecting the traditional concept of dimensionality instead I am saying that there are three dimensions of Links: recursive, multiple and singular.  All we perceive are Facts, Nodes and the Links between them.

So you could come away with the following Zen koan:

entity without entity,

source without source,

path without path,

target without target,

size without size,

dimension without dimension.

Design: Buddhist Framework and Czerepak Framework

wheel

Buddhism’s “Eightfold Path” is a thoroughly thought out system that addresses all the interrogatives. In this post I will give a brief elaboration of what I mean.

In my work with the Czerepak Framework I presented the following:

Trivergent Thinking

Found and Fiat

Divergent Thinkng

Future and Flow

Univergent Thinking

Function and Form

Convergent Thinking

Fashion and Foot

Now, I am going to take the above structure and apply it to the Buddhist Framework, The Eight Fold Path. Let’s look at the path as it is first:

  1. Right View
  2. Right Intention
  3. Right Speech
  4. Right Action
  5. Right Livelihood
  6. Right Effort
  7. Right Mindfulness
  8. Right Concentration

Buddhism states that there is no clear order, but I disagree. Now let’s reorder it according to the Czerepak Framework:

Trivergent Thinking

Found

Right View

Right view simply means to see and to understand things as they really are and to realise the Four Noble Truth. As such, right view is the cognitive aspect of wisdom. It means to see things through, to grasp the impermanent and imperfect nature of worldly objects and ideas, and to understand the law of karma and karmic conditioning. Right view is not necessarily an intellectual capacity, just as wisdom is not just a matter of intelligence. Instead, right view is attained, sustained, and enhanced through all capacities of mind. It begins with the intuitive insight that all beings are subject to suffering and it ends with complete understanding of the true nature of all things. Since our view of the world forms our thoughts and our actions, right view yields right thoughts and right actions.

Fiat

Right Concentration

Right concentration, refers to the development of a mental force that occurs in natural consciousness, although at a relatively low level of intensity, namely concentration. Concentration in this context is described as one-pointedness of mind, meaning a state where all mental faculties are unified and directed onto one particular object. Right concentration for the purpose of the eightfold path means wholesome concentration, i.e. concentration on wholesome thoughts and actions. The Buddhist method of choice to develop right concentration is through the practice of meditation. The meditating mind focuses on a selected object. It first directs itself onto it, then sustains concentration, and finally intensifies concentration step by step. Through this practice it becomes natural to apply elevated levels concentration also in everyday situations.

Divergent Thinking

Future

Right Mindfulness

Right mindfulness is the controlled and perfected faculty of cognition. It is the mental ability to see things as they are, with clear consciousness. Usually, the cognitive process begins with an impression induced by perception, or by a thought, but then it does not stay with the mere impression. Instead, we almost always conceptualise sense impressions and thoughts immediately. We interpret them and set them in relation to other thoughts and experiences, which naturally go beyond the facticity of the original impression. The mind then posits concepts, joins concepts into constructs, and weaves those constructs into complex interpretative schemes. All this happens only half consciously, and as a result we often see things obscured. Right mindfulness is anchored in clear perception and it penetrates impressions without getting carried away. Right mindfulness enables us to be aware of the process of conceptualisation in a way that we actively observe and control the way our thoughts go. Buddha accounted for this as the four foundations of mindfulness: 1. contemplation of the body, 2. contemplation of feeling (repulsive, attractive, or neutral), 3. contemplation of the state of mind, and 4. contemplation of the phenomena.

Flow

Right Effort

Right effort can be seen as a prerequisite for the other principles of the path. Without effort, which is in itself an act of will, nothing can be achieved, whereas misguided effort distracts the mind from its task, and confusion will be the consequence. Mental energy is the force behind right effort; it can occur in either wholesome or unwholesome states. The same type of energy that fuels desire, envy, aggression, and violence can on the other side fuel self-discipline, honesty, benevolence, and kindness. Right effort is detailed in four types of endeavours that rank in ascending order of perfection: 1. to prevent the arising of unarisen unwholesome states, 2. to abandon unwholesome states that have already arisen, 3. to arouse wholesome states that have not yet arisen, and 4. to maintain and perfect wholesome states already arisen.

Univergent Thinking

Function

Right Action

Right action, involves the body as natural means of expression, as it refers to deeds that involve bodily actions. Unwholesome actions lead to unsound states of mind, while wholesome actions lead to sound states of mind. Again, the principle is explained in terms of abstinence: right action means 1. to abstain from harming sentient beings, especially to abstain from taking life (including suicide) and doing harm intentionally or delinquently, 2. to abstain from taking what is not given, which includes stealing, robbery, fraud, deceitfulness, and dishonesty, and 3. to abstain from sexual misconduct. Positively formulated, right action means to act kindly and compassionately, to be honest, to respect the belongings of others, and to keep sexual relationships harmless to others. Further details regarding the concrete meaning of right action can be found in the Precepts.

Form

Right Speech

Ethical conduct is viewed as a guideline to moral discipline, which supports the other principles of the path. This aspect is not self-sufficient, however, essential, because mental purification can only be achieved through the cultivation of ethical conduct. The importance of speech in the context of Buddhist ethics is obvious: words can break or save lives, make enemies or friends, start war or create peace. Buddha explained right speech as follows: 1. to abstain from false speech, especially not to tell deliberate lies and not to speak deceitfully, 2. to abstain from slanderous speech and not to use words maliciously against others, 3. to abstain from harsh words that offend or hurt others, and 4. to abstain from idle chatter that lacks purpose or depth. Positively phrased, this means to tell the truth, to speak friendly, warm, and gently and to talk only when necessary.

Convergent Thinking

Fashion

Right Livelihood

Right livelihood means that one should earn one’s living in a righteous way and that wealth should be gained legally and peacefully. The Buddha mentions four specific activities that harm other beings and that one should avoid for this reason: 1. dealing in weapons, 2. dealing in living beings (including raising animals for slaughter as well as slave trade and prostitution), 3. working in meat production and butchery, and 4. selling intoxicants and poisons, such as alcohol and drugs. Furthermore any other occupation that would violate the principles of right speech and right action should be avoided.

Foot

Right Intention

While right view refers to the cognitive aspect of wisdom, right intention refers to the volitional aspect, i.e. the kind of mental energy that controls our actions. Right intention can be described best as commitment to ethical and mental self-improvement. Buddha distinguishes three types of right intentions: 1. the intention of renunciation, which means resistance to the pull of desire, 2. the intention of good will, meaning resistance to feelings of anger and aversion, and 3. the intention of harmlessness, meaning not to think or act cruelly, violently, or aggressively, and to develop compassion.

As you can see, although there some minor variation in order, there is a very solid correlation with the Czerepak Framework as a whole. Whether it was a man called Buddha or a collection of person’s who composed this path, it is obvious that it is a complete system framework.

I want to give credit to TheBigView.com for their high quality presentation of philosophies and religions and from who I quoted the text on Buddhism.

Links:

Design: Judean Framework and Czerepak Framework

judaismsymbol

Judaism’s “God’ Promise to Abram” is a thoroughly thought out system that addresses all the interrogatives. In this post I will give a brief elaboration of what I mean.

In my work with the Czerepak Framework I presented the following:

Trivergent Thinking

Freedom and Fiat

Divergent Thinkng

Future and Flow

Univergent Thinking

Function and Form

Convergent Thinking

Fruition and Fulfillment

Now, I am going to take the above structure and apply it to the Judean Framework, God’s Promise to Abram.  Let’s look at the passage as it is first:

Leave your country,
your people
and your father’s household
and go to the land I will show you
I will make you into a great nation
And I will bless you;
I will make your name great, and
You will be a blessing.
I will bless those who bless you,
And whoever curses you I will curse;
And all peoples on earth will be blessed through you.

Now let’s reorder it according to the Czerepak Framework:

Trivergent Thinking

Freedom

I will make you into a great nation

Fiat

I will make your name great

Divergent Thinking

Future

go to the land I will show you

Flow

Leave your country,
your people
your father’s household

Univergent Thinking

Function

I will bless you;
You will be a blessing.

Form

I will bless those who bless you,
And whoever curses you I will curse;

Convergent Thinking

Fruition

will be blessed through you

Fulfillment

all peoples on earth

As you can see, although there some minor variation in order, there is a very solid correlation with the Czerepak Framework as a whole.  Whether it was a man called Abram or a collection of person’s who composed this promise, it is obvious that it is a complete system framework.

Links:

Design: Christian Framework and Czerepak Framework

maori_lords_prayer

Christianity’s “The Lord’s Prayer” is a thoroughly thought out system that addresses all the interrogatives. In this post I will give a brief elaboration of what I mean.

In my work with the Czerepak Framework I presented the following:

Trivergent Thinking

Freedom and Fiat

Divergent Thinkng

Future and Flow

Univergent Thinking

Function and Form

Convergent Thinking

Fruition and Fulfillment

Now, I am going to take the above structure and apply it to the Christian Framework, The Lord’s Prayer.  Let’s look at the passage first:

Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.

Now let’s order it according to the Czerepak Framework:

Trivergent Thinking

Freedom

Our Father in heaven,
hallowed be your name,
your kingdom come,

Fiat

your will be done,

Divergent Thinking

Future

on earth

Form

as in heaven.

Univergent Thinking

Function

Give us today our daily bread.

Form

Forgive us our sins
as we forgive those who sin against us.

Convergent Thinking

Fruition

Save us from the time of trial

Fulfillment

and deliver us from evil.

As you can see, although there some minor variation in order, there is a very solid correlation with the Czerepak Framework as a whole.  Whether it was a man called Jesus or a collection of person’s who composed this prayer, it is obvious that it is a complete system framework.

Links:

Universe: History Rhymes

marktwain

In a Forum interview by Michael Krasny of NPR with Futurist Paul Saffo brought to my attention in a blog by Tim Brown of IDEO, Paul quotes Mark Twain who said, “History does not repeat itself, but sometimes it rhymes.”

My work on the Czerepak Framework is an effort to look back as far as possible to find the rhymes of the history of systems and out of it has come the following:

Trivergent Thinking

Freedom and Fiat

Divergent Thinking

Future and Flow

Univergent Thinking

Function and Form

Convergent Thinking

Fruition and Fulfillment

I have adopted the above process for my company, Cognitary, Inc.,  and call it “Cognitary Stratus”.  It is both a methodology and, when extended to additional dimensions, a framework for designing a system.

cognitarystratus

My usage of the root “verto” with the prefixes “tri-“, “di-“, “uni-” and “con-” are intended to create new terms to deal with a four dimensional perspective (not three) of systems.  The eight sub-forms of thinking correspond to the eight interrogatives:

  1. Why: Freedom
  2. Who: Fiat
  3. When: Future
  4. Where: Flow
  5. How: Function
  6. What: Form
  7. How Much: Fruition
  8. How Many: Fulfillment

These rhymes and sub-rhymes are the stratus of all systems and all systems design.  Together they are the basis of Cognitary Stratus.

Link: