The Zen of Systems and Networks

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My own work with Enterprise Frameworks and Networks has led me to come up with the following table.  It describes the Nodes and Links in a Complete System Network.  I am saying that the Nodes representing Goals, People, Time, Locations, Code, Data, Qualities and Quantities can all be represented as Scale-free Networks and that each of these Node Networks require only one datatype.  I am also saying that there are only three types of links in networks: recursive links within a set, multiple links between sets, single links between sets.  I know of no case where this has been attempted in the manner I am attempting to represent it.

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If you have been following my blog you are aware that I have been struggling for a long time to come up with a framework and a clean terminological set to describe systems.  I think I have come one step closer to that goal today.  The table above describes a Fact composed of eight Nodes (first white row illustrating entities) and the Links (last three white rows illustrating recursive, multiple and singular relationships) for each of the System Networks (Interrogative columns).  One of the interesting aspects of this System Network Model is every Fact is composed of a Unique Set of all eight Nodes.  However, all the Nodes in one Fact do not have to have Links to all the Nodes in another Fact.  Each Node within a Fact is independent regarding its Links.  Therefore you have a single set of System Facts with each Fact containing a single set of Interrogative Nodes each connected by their respective Link Networks.

I have recently been writing with the intent to challenge centrism on any one of these networks and advocate a more integrated view. I still remember dealing with data centrism, event centrism, user centrism, goal centrism, program centrism and schedule centrism over the course of my career. All of them have a role to play. My insight into all of these Nouns being Linked by Verbs in only three ways required me to look at all of the Enterprise Architectures and disengtangle the Nouns, Links and Verbs from the reasoning and representations that extend back beyond computing itself.

The Data Model below is a hybrid of Relational Models and Dimensional Models.  I call this an Associational Model.  It is using Relational Architecture to represent it.  However, I think that an alternate Entity-Attribute-Value (EAV) architecture called the Associative Model of Data would be better suited to the task.  I am using relational representation as I am still trying to communicate with a community only familiar with Relational technology.

The first thing to note about this model is Links are represented by Associations.  Associations link two Nouns using a Verb.  What is interesting about this model is every Verb, Association, Noun and Fact is unique.  The vertical connections are Many to Many relationships which allow two vertically adjacent Verbs, Associations or Nouns to have multiple unique relationships between each other.  What this means is there are no integrity problems (duplicate values) as the system network would enforce uniqueness.

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The premise of this model is that the Nodes are not dimensions at all.  I am rejecting the traditional concept of dimensionality instead I am saying that there are three dimensions of Links: recursive, multiple and singular.  All we perceive are Facts, Nodes and the Links between them.

So you could come away with the following Zen koan:

entity without entity,

source without source,

path without path,

target without target,

size without size,

dimension without dimension.

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Zen: Don’t Think Good or Evil

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If you think good and evil,

You become a person of good and evil.

I recently chanced upon a book sale and was able to purchase a book of Zen koans and a book of Haiku poetry for a fair price.  I had read about Zen in the past, but I had not read actual works by Zen masters.

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I have completed reading Zen Inspirations: Essential Meditations and Text, by Dr. Miram Levering for the first time.  It includes the complete text of The Gateless Gate a thirteenth century collection of koans, commentary and poetry by Ekai, known as Mumon.  The book also includes The Ten Ox-herding Pictures accompanied by ten poems by the twelfth century Chinese monk K’uo-an Shih-yuan It is definitely not something you read only once.  I enjoyed the Zen masters’ admonitions to read the koan and permit yourself to solve it quickly and without hesitation to discover the enlightenment that comes from honesty.  As I read the koans, I let myself be honest about my inner response and the wisdom of the Zen masters became increasingly amusing.  I think I came to be enlightened many times by their frank honesty about the human condition, the Buddha and the Tao.  I think one admonition by Zen master Mumon, that if you encounter someone filled with the Tao, strike him in the face with all the strength you have, sums up what I have learned.

The Zen koans and Taoism I find agree with the philosophy of science, the philosophy of Karl Popper, skepticism, the evolutionary biology of Charles Darwin, the physics of Werner Heisenberg and the mathematics of Kurt Goedel seamlessly.  Uncertainty remains the only certainty.

There is origin without origin, direction without direction, destination without destination.  Any sense of order is localized and transient.  That is the Tao Te and not the Tao Te, and that is what the adherents to Zen struggle with daily.

I don’t claim understanding or overstanding of this paradox.

Creativity: Democratizing Evolution

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I have been reflecting on the concept of creation and the concept of evolution for the past week. For most of history humanity has thought about a first cause and has attributed it to different gods. Gods were creators. In the west after a 1300 year dark age, around 1500AD, the renaissance led humanity to democratize creation. Humans took creativity away from gods and attributed to themselves as well. Then Charles Darwin came along.

Darwin had an even more humbling proposition. There was no creation. And as modern minds have considered Darwin’s theory they have been finding that there may be no origin, no direction, no destination and no constants to the universe at all. There is only change.

Until now humans have been clinging to the belief that they are creative. However, as we learn more about nature and human beings we are finding that humans have to accept that we are a product of and no different than the evolution that produced us. There is no origin, direction, destination or constants in our lives either. Anyone who claims certainty is no less gambling on life than anyone who accepts uncertainty.

Everything and everyone is unique and unintelligent. There are no creators and no designs.  We have to democratize evolution.

We have to accept that we are all here for no other reason than evolution produced us. Darwin himself did not understand that there is no such thing as fitness. No one is more fit than anyone else because existence is arbitrary. Control is an illusion. All of humanity could cease to exist in a moment due to an unknown cosmic event.

So, when I look at people taking credit for anything or giving credit to a god, I am not persuaded at all. Because I know that they and all they produce as well as I and all I produce have no origin, no direction, no destination and no constants. Everyone is an impostor.

I have no need for guilt. No need for forgiveness. I can live as I wish. Quality and quantity of life are subjective. The motives and organization, events and locations, services and products, units and measures, currency and prices of life are arbitrary. Art and science, design and engineering, craft and trade, commerce and market are arbitrary. For all we do to alleviate our suffering there is always a new form of suffering to take its place.

Evolution is neutral.  Beyond our understanding and beyond our judgment.

That was Job’s true lesson.