Morality: Imaginary Knowledge

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I am an atheist.  However, I do read religious texts in order to study their perspective on historical events.  It can be very insightful.

Today, I am going to talk about a subject that has given me a keen interest: Morality.

When you look up the word “religion” you come to discover that it was a term coined just prior to the Renaissance.  It’s literal meaning is “reflecting on all I know”.  If you study Western religious texts you discover that Adam and Eve were soley gatherers.  Adam’s work in the garden was classification.  He was giving names to everything in Eden.  He was practicing religion.  He was accumulating real knowledge.

1 Thus the heavens and the earth were completed in all their vast array.

2 By the seventh day God had finished the work he had been doing; so on the seventh day he rested [a] from all his work. 3 And God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.

4 This is the account of the heavens and the earth when they were created.
When the LORD God made the earth and the heavens- 5 and no shrub of the field had yet appeared on the earth [b] and no plant of the field had yet sprung up, for the LORD God had not sent rain on the earth [c] and there was no man to work the ground, 6 but streams [d] came up from the earth and watered the whole surface of the ground- 7 the LORD God formed the man [e]
from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.

8 Now the LORD God had planted a garden in the east, in Eden; and there he put the man he had formed. 9 And the LORD God made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.

10 A river watering the garden flowed from Eden; from there it was separated into four headwaters. 11 The name of the first is the Pishon; it winds through the entire land of Havilah, where there is gold. 12 (The gold of that land is good; aromatic resin [f] and onyx are also there.) 13 The name of the second river is the Gihon; it winds through the entire land of Cush. [g] 14 The name of the third river is the Tigris; it runs along the east side of Asshur. And the fourth river is the Euphrates.

15 The LORD God took the man and put him in the Garden of Eden to work it and take care of it. 16 And the LORD God commanded the man, “You are free to eat from any tree in the garden; 17 but you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die.”

18 The LORD God said, “It is not good for the man to be alone. I will make a helper suitable for him.”

19 Now the LORD God had formed out of the ground all the beasts of the field and all the birds of the air. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. 20 So the man gave names to all the livestock, the birds of the air and all the beasts of the field.
But for Adam [h] no suitable helper was found. 21 So the LORD God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man’s ribs [i] and closed up the place with flesh. 22 Then the LORD God made a woman from the rib [j] he had taken out of the man, and he brought her to the man.

23 The man said,
“This is now bone of my bones
and flesh of my flesh;
she shall be called ‘woman, [k]
for she was taken out of man.”

24 For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.

25 The man and his wife were both naked, and they felt no shame.

However, there is another word “morality” which has its root in another event: The Fall of Man.

1 Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”

2 The woman said to the serpent, “We may eat fruit from the trees in the garden, 3 but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’ “

4 “You will not surely die,” the serpent said to the woman. 5 “For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. 7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.

8 Then the man and his wife heard the sound of the LORD God as he was walking in the garden in the cool of the day, and they hid from the LORD God among the trees of the garden. 9 But the LORD God called to the man, “Where are you?”

10 He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.”

11 And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”

12 The man said, “The woman you put here with me—she gave me some fruit from the tree, and I ate it.”

13 Then the LORD God said to the woman, “What is this you have done?”
The woman said, “The serpent deceived me, and I ate.”

14 So the LORD God said to the serpent, “Because you have done this,
“Cursed are you above all the livestock
and all the wild animals!
You will crawl on your belly
and you will eat dust
all the days of your life.

15 And I will put enmity
between you and the woman,
and between your offspring [a] and hers;
he will crush [b] your head,
and you will strike his heel.”

16 To the woman he said,
“I will greatly increase your pains in childbearing;
with pain you will give birth to children.
Your desire will be for your husband,
and he will rule over you.”

17 To Adam he said, “Because you listened to your wife and ate from the tree about which I commanded you, ‘You must not eat of it,’
“Cursed is the ground because of you;
through painful toil you will eat of it
all the days of your life.

18 It will produce thorns and thistles for you,
and you will eat the plants of the field.

19 By the sweat of your brow
you will eat your food
until you return to the ground,
since from it you were taken;
for dust you are
and to dust you will return.”

20 Adam [c] named his wife Eve, [d] because she would become the mother of all the living.

21 The LORD God made garments of skin for Adam and his wife and clothed them. 22 And the LORD God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” 23 So the LORD God banished him from the Garden of Eden to work the ground from which he had been taken. 24 After he drove the man out, he placed on the east side [e] of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.

The Fall of Man is an interesting event because it describes how morality entered human culture.  Morality is not knowledge in the way Adam’s classification system was knowledge.

As an atheist I look at God as imaginary and God’s knowledge as imaginary.  Morality is imaginary knowledge.  First, Eve came up with some imaginary knowledge and she began moralizing.  Eve was no longer a woman, she was a cunt.  And she shared her imaginary knowledge with Adam and he began moralizing.  Adam was no longer a man, he was a dick.  And their moralizing led them to be ashamed of their sexuality; to hate their evolutionary precursor, reptiles; to increase pain; to enslave themselves and plants; and keep them from immortality.

Sexual morality is imaginary, talking reptiles are imaginary, pain is imaginary, slavery is imaginary, immortality is imaginary.

However, cunts and dicks think they are real.

Morality, not religion is the source of your downfall and all your suffering.

Judaism: Passover Prayer

By Choice

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Thanks for freedom.

(We got away with the genocides that established ancient Israel)

Don’t wreck our crops.

Don’t hurt us.

Don’t hurt us.

Don’t hurt us.

That’s it.

Ethics: The Food of Reason and The Shit of Religion

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I am currently reading Ethics by the Ancient Greek philosopher Aristotle.  Reading it has lead me to one conclusion: Judaic, Christian, Islamic, Buddhist, Zen and Hindu religious texts are so bogged down in metaphorical interpretation they defeat the purpose for which they are created.

Aristotle’s writing is clear, unambiguous and the terminology is well defined.  He clearly states that mature adults benefit more from the study of ethics than those in their adolescence or post adolescence simply because life experience is necessary to provide the foundation for its appreciation.

Aristotle is lucid.  I read his work in a few hours.  I did not need to read any of the commentary provided by the translators or editors.  In fact, I found the commentary a useless distraction.  If a translation requires commentary, the translation has not acheived it’s goal, the translators have been dogmatic.

Aristotle’s greatest achievement is declaring that no one is chosen by anyone.  Existence chooses us and from that point we choose to be who and what we are.

We choose our rights and responsibilities in our social and environmental context.  And in that choice lies goodness and happiness.

“Do to others as you would have others do to you” is not a call for love or hate, but a call for moderation in all things.

Moderation is not a call for mediocrity, but excellence and perfection.  To achieve the state where nothing need be added and nothing need be taken away.

This is one thing: Reciprocitism.

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The origin of the word “recipe”.

A balance between self-acceptance and self-rejection.  Induction and Deduction.

I highly recommend reading Ethics over any religious text.  The food of Reason prevails over the shit of Religion.

Religion: Reciprocitism: A New Command I Give You

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Reciprocitism.

Reciprocity is the foundation of every religion.

Reciprocity states: “Do to others as you would have others do to you.”

Reciprocity does not work if you are a masochist.

If you hate yourself, you will hate others in the same way.

And so reciprocity in its current form is a curse to all of humanity.

Rights are permissions to love yourself.

Responsibilities are requirements to love others as you would have others love you.

So a new reciprocitic command must be coined:

“Love yourself and love others as you would have others love you.”

Agreeing to Disagree

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Judaism

God says I am great and I will kill you and curse you if you disagree.

Christianity

I say God is great and I will kill you and forgive you if you disagree.

Islam

I say God is great and I will kill you and not forgive you if you disagree.

Buddhism

I say nothing is great and I will do nothing if you disagree.

Hinduism

I say everything is great and I will do everything if you disagree.

Science

I say knowledge is great and I will kill you and study you if you disagree.

Logic

I say reason is great and I will kill you and rationalize it if you disagree.

Philosophy

I say thought is great and I will kill you and get drunk if you disagree.

History

I say memory is great and I will kill you and forget you if you disagree.

Metaphysics

I say supernature is great and I will kill you and your supernature will continue to exist if you disagree.

Humanism

I say man is great and I will kill you and judge you according to your peers if you disagree.

Feminism

I say women are great and I will kill you and have an abortion if you disagree.

Art

I say emotion is great and I will kill you and capture the moment if you disagree.

Engineering

I say mechanics is great and I will kill you according to its model if you disagree.

Design

I say trends are great and I will kill you at the most opportune time if you disagree.

Craftsmanship

I say function is great and I will kill you step by step if you disagree.

Tradesmanship

I say inventory is great and I will kill you item by item if you disagree.

Psychopathy

I say I am great and I will kill you if you disagree.

Altrupathy

I say I am nothing and I will kill myself if you disagree.

Design: Judean Framework and Czerepak Framework

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Judaism’s “God’ Promise to Abram” is a thoroughly thought out system that addresses all the interrogatives. In this post I will give a brief elaboration of what I mean.

In my work with the Czerepak Framework I presented the following:

Trivergent Thinking

Freedom and Fiat

Divergent Thinkng

Future and Flow

Univergent Thinking

Function and Form

Convergent Thinking

Fruition and Fulfillment

Now, I am going to take the above structure and apply it to the Judean Framework, God’s Promise to Abram.  Let’s look at the passage as it is first:

Leave your country,
your people
and your father’s household
and go to the land I will show you
I will make you into a great nation
And I will bless you;
I will make your name great, and
You will be a blessing.
I will bless those who bless you,
And whoever curses you I will curse;
And all peoples on earth will be blessed through you.

Now let’s reorder it according to the Czerepak Framework:

Trivergent Thinking

Freedom

I will make you into a great nation

Fiat

I will make your name great

Divergent Thinking

Future

go to the land I will show you

Flow

Leave your country,
your people
your father’s household

Univergent Thinking

Function

I will bless you;
You will be a blessing.

Form

I will bless those who bless you,
And whoever curses you I will curse;

Convergent Thinking

Fruition

will be blessed through you

Fulfillment

all peoples on earth

As you can see, although there some minor variation in order, there is a very solid correlation with the Czerepak Framework as a whole.  Whether it was a man called Abram or a collection of person’s who composed this promise, it is obvious that it is a complete system framework.

Links:

Religion: The Promise and the Petition

The following passage is from the Old Testament.  It is referred to as “God’s Promise to Abram”.  I call this “The Promise”.

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Leave your country,
your people
and your father’s household
and go to the land I will show you
I will make you into a great nation
And I will bless you;
I will make your name great, and
You will be a blessing.
I will bless those who bless you,
And whoever curses you I will curse;
And all peoples on earth will be blessed through you.

This second passage is from the New Testament.  It is referred to as “The Lord’s Prayer”.  I call this “The Petition”.

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Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.

I found them interesting.  The promise and the petition have eight parts.

The promise makes the man hallowed and the temple on earth.

The petition makes a god hallowed and the temple in heaven.

The promise gives a kingdom to a people.

The petition offers a kingdom to a god.

The promise offers a nation under a man.

The petition offers a nation under a god.

The promise offers greatness to a man’s name.

The petition offers greatness to a god’s name.

The promise offers to bless a man.

The petition offers to bless a god.

The promise offers to make the man a blessing.

The petition asks to make the god a blessing.

The promise offers to bless friends and curse enemies of the man.

The petition asks forgiveness of the god and offers forgiveness of the enemies of man.

The promise offers to make the man a blessing to all.

The petition asks to make the god a blessing to all.

It is obvious that the Old Testament and the New Testament are two wholly different, yet complementary religions.

The creation of a hallowed nation and the nation’s hallowing of its god.

In the next post I will look at these two eight fold paths from a different perspective.