The Brain: ZenUniverse: Seven Senses


  1. GREEN: EYE: OCCIPITAL LOBE: visual center of the brain
  2. YELLOW: EAR: TEMPORAL LOBE: sensory center of hearing in the brain.
  3. SKY: NOSE: BRAINSTEM: control of reflexes and such essential internal mechanisms as respiration and heartbeat.
  4. BLUE: TONGUE: PARIETAL LOBE: Complex sensory information from the body is processed in the parietal lobe, which also controls the ability to understand language.
  5. RED:  JAW: FRONTAL LOBE: control of skilled motor activity, including speech, mood and the ability to think.
  6. ORANGE: BODY:  CEREBELLUM: regulation and coordination of complex voluntary muscular movement as well as the maintenance of posture and balance.
  7. GREY: SELF: CORPUS CALLOSUM: The arched bridge of nervous tissue that connects the two cerebral hemispheres, allowing communication between the right and left sides of the brain.


If you look at my first ZenUniverse post, you will see a six column model.  However, the System International Units require seven columns.

Here is a table of two hemisphere intersections.  I am using Latin roots, but you will recognize many of the terms:


Here is a blank table you can print out and experiment with correlations and intersections of your own:





Perception: Geometric Sensory Scales

The following tables are something I have been playing with regarding sensory input, system international units, geometric scales and a consistent Latin terminology.  If some of the terms sound familiar it is because they are validly constructed Latin words.  The sensory system start at the top to bottom.  The scales start at the right to left. I think historically, such tables were created to create vocabulary.  The English language has abandoned this to its logical loss.  Double-click the table to see it on its own page.



Creative Commons: Proposed Protection Categories


Right now, Facebook members are campaigning for Facebook/Creative Commons integration.

I fully support this.

I think facebooks credibility would go through the roof.

I think creative commons would become the defacto standard of content protection.

I think everyone on the web would exercise freedom of expression with more confidence knowing they own their expression.

However, I think creative commons should change its conditions to make it more accessible.

I propose the following, based on the International System of Units

who: anonymous/originator/derivator

what: unit/series/collection

when: once/duration/forever

where: private/group/public

why: loss/balance/profit

how: as-is/constructive/destructive

how much: one/two/many

That should satisfy everyone.

I have forwarded this proposal to Creative Commons.


Icons: Buttons: 01: Qux








In an earlier post I created a set of button icons for my blog.

This exercise revealed to me a simple way to illustrate the model I have been working on.

Over the next several posts I am going to be introducing conceptual areas using versions of the above seven button icons.

For artists, I want to show there are a consistent set of metaphors.

For analysts, I want to show there are a consistent set of physics.

For designers, I want to show there are a consistent set of trends.

For engineers, I want to show there are a consistent set of structures

For servers, I want to show that there are a consistent set of processes.

For producers, I want to show there are a consistent set of deliverables.

For qualitors, I want to show that there are a consistent set of metrics.

All these button sets will make each button available as a PNG for copy and download.

All these buttons are protected by a creative commons license as noted in the left sidebar of this blog.

At the end of this series I will present all of the buttons sets as a whole set.

Hope you enjoy.

Universe: The Fabrics of Perception

I am working with the Latin language and it is helping me to classify my thoughts more effectively by understanding historical correlations in meaning. For example matter was considered a fabric. The term for light, “lume”, comes from the term loom which alludes to textile manufacture. In fact all of the textile terms merge with geometry where they were practically applied.

WEAVE: a fabric
POINT: a intersection
LINE: a line
ANG: a cut
HEIR: an area
VOL: layers
QUAL: a bundle

These terms have influenced our thinking for literally thousands of years. We still talk of the “fabric” of space, the fabric of time and “material” or whatever. We are unintentionally applying a metaphor. Yet it is a metaphor that has served us well.

At this point I present a scale that I have arrived at for human sensory perception.


– 8 , – 2 , – 1 , 0 , + 1 , + 2 , + 8


8 is infinity

2 is two

1 is one

0 is zero

+ is positive

– is negative

– 8 : WEAVE below perception: Datrice
– 2 : POINT: below acception: Sortrice
– 1 : LINE: below exception: Matrice
0 : ANGE: exception: Natrice
+ 1 : HEIR above exception: Patrice
+ 2 : VOL: above acception: Fratrice
+ 8 : QUAL: above perception: Satrice

1. WHO: Eyes: Occipital Lobe: Speciatation of Matter.

+ 8 , + 2 , + 1 , 0 , – 1 , – 2 , – 8

Standard prefixes with root ASTR for the night sky:

– 8 : WEAVISTER: below perception
– 2 : POINTISTER: below acception
– 1 : LINISTER: below exception
0 : ANGISTER: exception
+ 1 : HEIRISTER above exception
+ 2 : VOLISTER: above acception
+ 8 : QUALESTER: above perception

PhotonicPhotons, PhotonicElectrons, PhotoincIons, PhotonicGases, PhotonicLiquids, PhotonicSolids, PhotonicMolecules

2. WHAT: Ears: Temporal Lobe: Association of Matter

+ 8 , + 2 , + 1 , 0 , – 1 , – 2 , – 8

Standard prefixes with root FUL for Electricity or “Lightning” which is interesting because it means we hear events.

– 8 : WEAVIFUL: below perception
– 2 : POINTIFUL: below acception
– 1 : LINIFUL: below exception
0 : ANGIFUL: exception
+ 1 : HEIRIFUL: above exception
+ 2 : VOLIFUL: above acception
+ 8 : QUALIFUL: above perception

ElectronicPhotons, ElectronicElectons, ElectronicIons, ElectronicGases, ElectronicLiquids, ElectronicSolids, ElectronicMolecules

3. WHEN: Nose: Brainstem: Attibution of Matter

+ 8 , + 2 , + 1 , 0 , – 1 , – 2 , – 8

Standard prefixes with root FIED for Ions or burn which is interesting because it means we smell ions or things that are reactive.

– 8 : WEAVEFIED: below perception
– 2 : POINTFIED: below acception
– 1 : LINEFIED: below exception
0 : ANGFIED: exception
+ 1 : HEIRFIED: above exception
+ 2 : VOLFIED: above acception
+ 8 : QUALIFIED: above perception

IonicPhotons, IonicElectrons, IonicIons, IonicGases, IonicLiquids, IonicSolids, IonicMolecules

4. WHERE: Throat: Parietal Lobe: Domination of Matter

+ 8 , + 2 , + 1 , 0 , – 1 , – 2 , – 8

Standard prefixes with root AER for Gases

– 8 : WEAVIER: below perception
– 2 : POINTIER: below acception
– 1 : LINIER: below exception
0 : ANGIER: exception
+ 1 : HEIRIER: above exception
+ 2 : VOLIER: above acception
+ 8 : QUALIER: above perception

GasicPhotons, GasicElectrons, GasicIons, GasicGases, GasicLiquids, GasicSolids, GasicMolecules

5. WHY: Mouth: Frontal Lobe: Ingestion of Matter

+ 8 , + 2 , + 1 , 0 , – 1 , – 2 , – 8

Standard prefixes with root AEST for Liquids or “Sea” which is interesting because it means that the Sea is the surface of the water.

– 8 : WEAVIEST: below perception
– 2 : POINTIEST: below acception
– 1 : LINIEST: below exception
0 : ANGIEST: exception
+ 1 : HEIRIEST: above exception
+ 2 : VOLIEST: above acception
+ 8 : QUALIEST: above perception

LiquidicPhotons, LiquidicElectons, LiquidicIons, LiquidicGases, LiquidicLiquids, LiquiidicSolids, LiquidicMolecules

6. HOW: Body: Cerebellum: Deduction of Matter

+ 8 , + 2 , + 1 , 0 , – 1 , – 2 , – 8

Standard prefixes with root TER for Liquids or “Earth” because it means that the creators of the word Earth meant “water”.

– 8 : WEAVITER: below perception
– 2 : POINITER: below acception
– 1 : LINITER: below exception
0 : ANGITER: exception
+ 1 : HEIRITER: above exception
+ 2 : VOLITER: above acception
+ 8 : QUALITER: above perception

SolidicPhotons,  SolidicElectons, SolidicIons, SolidicGases, SolidicLiquids, SolidicSolidsSolidic, Molecules

HOW MUCH: Gut: brain region unknown

+ 8 , + 2 , + 1 , 0 , – 1 , – 2 , – 8

Standard prefixes with root DUCT for Counting which is interesting because this involves the digestive process.  Molecule literally means “soft stone”.  Another word for dung.

– 8 : WEAVIDUCT: below perception
– 2 : POINTIDUCT: below acception
– 1 : LINIDUCT: below exception
0 : ANGIDUCT: exception
+ 1 : HEIRIDUCT above exception
+ 2 : VOLIDUCT: above acception
+ 8 : QUALIDUCT: above perception

MoleculicPhotons, MoleculicElectrons, MoleculicIons, MoleculicGases, MoleculicLiquids, MoleculicSolids, MoleculicMolecules.

Note: The seven International System Units are:

– 8 : WEAVE: below perception: Candela
– 2 : POINT: below acception: Ampere
– 1 : LINE: below exception: Kelvin
0 : ANG: exception: Metre
+ 1 : HEIRabove exception: Second
+ 2 : VOL: above acception: Kilogram
+ 8 : QUAL: above perception: Mole

I posted all of the above, because I believe that classification is underrated. If we spent more time thinking about the aesthetics of our classification language, which is presently total crap, we might make more discoveries.

How much do we conceal from ourselves because we deceive ourselves into thinkng a dogmatic classification system won’t bear fruit.

Have you ever seen this guy?

He beat his brains out letting the data talk to him and came up with this:

Periodic Table

When Dmitri Mendeleev created this table to describe periodic behaviour of the elements, many of the elements had not been discovered. However, the table projected what the properties of those elements would be making the search much easier.  Dmitri also was very good at making Vodka.

As I have discussed there are Satrice, Fratrice, Patrice, Natrice, Matrice, Sortrice and Datrice networks.  Each of them classify in different ways.  Understanding these networks and their classification are the road to new discoveries.  Networks are classification systems.

I just saw this in the New York Times:


It is called a “Knowledge Map”.  It is a plot of the link clicking behaviour of a scientific community.  Not what they say is important, but where they are going that they think is important.  From this information it may be possible to reorganize knowledge to make it more accessible to everyone.

And that is what we are all here for getting and giving access.

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The Brain: ZenUniverse 5.0

The Brain: ZenUniverse 4.0


“Tao can Tao not Tao”

Lao Tzu

I have been looking at the Platonic Solids and thinking about how they correlate to the five senses. I thought about the left and right hemispheres of the brain and realized that each of the Platonic Solids should be truncated to represent the right hemisphere. Now I had ten solids to work with. I worked backward from this and recognized I had to create a separate left right pairing of each of the senses to represent the brain correctly five on the left and five on the right. I have to create pairs of senses, trios of senses, quartets of senses and a quintet of senses. This is because these are ways we learn. We learn most when our senses are learning as a quintet.  This is why complete immersion in the environment we are to learn about is so effective.

This is a major revision of all my previous work.  However, I feel it provides a much more robust sensory model.


“To every action there is an equal and opposite reaction.”

Isaac Newton

Isaac Newton’s legendary statement was the premise of my new design.  I saw there were five Platonic Solids and as a reaction they would produce the five Truncated Platonic Solids.  This would influence all the components of the Solids.



Radeons.  They are radical emissions.  These are based on the number of polytopes in the Platonic Solids.  These are your right  origins.



Ideons.  They are Ideal emissions which are temporal radical emissions.  These are based on the number of polytopes in Truncated Platonic Solids.  This is your left percetual spatial origin.



Audeons.  They are audal patterns.  These are based on the shape of the faces of the Platonic Solids.  This is your right temporal plane.



Mudeons.  They are musical patterns which are temporal audal patterns.  These are based on the shape of the Truncated Platonic Solid truncation faces.  These are your left temporal planes.



Nadeons.  They are nasal intensities.  These are based on the angles of the Platonic Solids faces.  These are your right parietal arcs.



Gudions. They are gustal intensities which are temporal nasal intensities.  These are based on the angles of the Truncated Platonic Solid truncation faces.  These are your left parietal arcs.



Mates are Tadeons.  They tactal points.  These are the number of intersectin edges for each Platonic Solid’s polytope.



ReMates are Bodeons.  They are Basal points which are temporal tactal points.  These are the number of intersecting edges for each Truncated Platonic Solid’s polytopes.



The pyramids contain the space of the radeons combined with the audeons.  Obtuse triangular pyramid, Right square pyramid, Right triangular pyramid, Right pentagonal pyramid, Acute triangular pyramid.


Imadeons.  They are imadical solids.  These are a cound of the number of faces on the Regular Solids.



Videons they are visical solids which are temporal imagical solids.  This is the the count of the number of truncation faces on the surface of the Truncated Platonic Solids.


Stateo Ateo Summary


  1. GREEN: EYE: OCCIPITAL LOBE: visual center of the brain
  2. YELLOW: EAR: TEMPORAL LOBE: sensory center of hearing in the brain.
  3. SKY: NOSE: BRAINSTEM: control of reflexes and such essential internal mechanisms as respiration and heartbeat.
  4. BLUE: TONGUE: PARIETAL LOBE: Complex sensory information from the body is processed in the parietal lobe, which also controls the ability to understand language.
  5. ORANGE: BODY: CEREBELLUM: regulation and coordination of complex voluntary muscular movement as well as the maintenance of posture and balance.
  6. RED: MIND: FRONTAL LOBE: control of skilled motor activity, including speech, mood and the ability to think.



The Brain: ZenUniverse 1.0


“Tao can Tao not Tao”

Lao Tzu

Since reading the work of Clare W. Graves of Spiral Dynamics fame, reflecting on the work of all the people mentioned in my Blogroll as well as my recent foray into Zen I attempted to review and revise my work on the assortment of frameworks I had come up with. As I was making revisions it dawned on me that nature had done all the work already.

“Outside this office, Business as Usual;

Inside this office, Thunder and Lightning.”

Colonel John Boyd

I decided to take another angle of attack.  I realized I was dealing with entities, hierarchies, attributes and relationships and one thing Boyd overlooked, results, in two dimensions not one.  You may remember this graphic:


I realized I would have to take the Boyd Pyramid a bit more seriously.  And I have.  I compared Boyd’s work to Einstein’s, saw the correlations and what I think is a flaw.


“The only real valuable thing is intuition.”

Albert Einstein


The first thing I want to address is a misconception regarding solids.  It was one Plato made as well as R. Buckminster Fuller.  There are not five stable solids.  There are six.

The mistake Plato and R. Buckminster Fuller made was to demonstrate the stability of a triangle composed of three rods to their students while saying that the simplest solid in three dimensional space is the tetrahedron.  He didn’t realize the triangle in his hand was the simplest solid.  The triangle is a two sided three vertex solid that is the simplest enclosure of space.  Our eyes use two of them to locate an object and calculate distance.

Considering the above solid and the Platonic Solids we have six three dimensional closed network structures as illustrated below:


Take note of the stability of each of the solids.  What this means is that the triangulated solids are able to support themselves structurally, while the non-triangulated solids collapse.

What I realized regarding the work of Einstein and other physicists is they did not regard the various phases of matter as important.  However the states of matter are important.  Each state from the triangle up to the icosahedron as illustrated above are higher states of order.  Yet, each state of order is fundamental to the universe in which we live.  And all are simply phases of what I call the “ZenEntity”.


I decided after looking at what I had found regarding the solids to reject contemporary empirical conventions and simply address one thing.  We have six fundamental ordered states.  After several billion years of evolution would not all organisms have what they require to function in response to all of the six states in their niche?

My next question was, “How do I represent the phenomena I had encountered as a network?”

In my profession there are data architects, database designers, data modelers, database administrators, data entrists, data analysts, database developers, database programmers database analysts, data warehouse architects, data warehouse analysts, data warehouse developers, Extract-Transform-Load architects, ETL analysts, ETL designers, ETL developers, ETL programmers, Business Intelligence architects, BI analysts, BI designers, BI developers and so on.  However, I was never satisfied with any of these position titles.  So, I coined one myself: data designer.  I was of the opinion no matter how much data was out there, it was finite.  Zero and Infinity were very useful, but they violated the laws of thermodynamics.  I saw seven distinct phases of order in the universe and only saw transitions from one state to another.  I could design according to those states.

This led me to explore how I could represent the six states.  I studied and applied a variety of project lifecycles such as System Development Lifecycle, Extreme Programming and Rapid Application Development, joint application development.  I had learned various enterprise frameworks such as Zachman and TOGAF, modeling techniques like UML, the various generations of programming languages, data structures, network topologies, organizational concepts, rule based systems, event based systems, data based systems, user centered design, goal directed design, location based services, pattern languages, service oriented architecture, hardware architectures and many more.  I studied English, Greek, Latin, Anglo-Saxon, German and French to see how I could develop a consistent taxonomy as well.

Ultimately I concluded that a majority of the people out there working on these problems had abandoned the basics for pet concepts.  They had no idea how many entities there were.  They had no idea how those entities should be related.  So I took it upon myself to identify all the relations that were applicable and came up with the following:


The associations are as follows:

  1. Pattribute: a triangle entity
  2. Battribute: a one to many relationship describing the association between a triangle and an tetrahedron
  3. Attribute: a one to one relationship describing the association between a triangle and a hexahedron
  4. Nattribute: a many to one relationship describing the association between a triangle and a octahedron
  5. Lattribute: a recursive many to one relationship describing the association between two icosahedrons and one icosahedron
  6. Mattribute: a recursive one to one relationship describing the association between two dodecahedrons

As you can see, the network is asymmetrical and allows for Node, Lattice, Tabular, Lattice, Linear; Lattice arrangements.  Note that since all of the entities are simply states of a single “ZenEntity” none of the states are independent from each other in the network.


Now, that we have established the solids and how they are interconnected we can look at what the actual phases of the ZenEntity are.  Each of these phases are recognized in physics, however I have not come across any discussion of the possibility that they are together a set of fundamental phases.


Usually, we see Space, Time, Energy and Mass described in Einsteinian classical physics.  We also have discussions of Ions, Gases, Liquids and Solids as states of matter.  But we don’t see them together.

  1. Energy: a three dimensional coordinate system
  2. Time: a connection between one three dimensional coordinate system and two four dimensional coordinate systems
  3. Ion: a connection between one three dimensional coordinate system and one six dimensional coordinate system
  4. Gas: a connection between two three dimensional coordinate systems and one eight dimensional coordinate system
  5. Liquid: a connection between two twelve dimensional coordinate system and one twelve dimensional coordinate system
  6. Solid: a connection between two twenty dimensional coordinate systems

Next, we will see how these states are all very important to our sensory systems.


As well as the phases there is another way to look at the six solids.  This is in the Latinate language of the six states.  The states differ from  the phases in that they deal with the essence or source of each of the states.


The essence of each of the states is as follows:

  1. Pattern: Father
  2. Battern:  Hold
  3. Attern: Give
  4. Nattern: Birth
  5. Lattern: Milk
  6. Mattern: Mother


Now, I am going to introduce you to some friends of mine.  I call them “Zen Sensors”


As you can see each ZenEntity State has a coresponding human sensory organ:

  1. Eye: detect events
  2. Ear: detect pressures
  3. Nose: detect plasmas
  4. Throat: detect molecules
  5. Jaw: detect organics
  6. Body: detect inorganics


Next, we have for your viewing pleasure the standard interrogatives and how they correlate:


I found this interesting, because I spent a great deal of time resisting the order of these interrogatives.  Finally, I just went along and found ultimately the order does make perfect sense.  It is an acquired taste.

  1. Eye: Who: Identification
  2. Ear: What: Objectification
  3. Nose: Where: Location
  4. Throat: When: Chronation
  5. Jaw: Why: Rationation
  6. Body: How: Function

If you read enough Anglo-Saxon it makes sense.


Having considered the Entities, Associations, States and Sensory Organs, let us now look at how this relates to a hemisphere of the brain:


The above illustration shows the left hemisphere of the brain and the major regions.  They are color coded to correspond to the fundamental states I have described.  You can also see the corresponding sensory organ as well as the corresponding network structure in the region:

  1. GREEN: EYE: OCCIPITAL LOBE: visual center of the brain
  2. YELLOW: EAR: TEMPORAL LOBE: sensory center of hearing in the brain.
  3. SKY: NOSE: BRAINSTEM: control of reflexes and such essential internal mechanisms as respiration and heartbeat.
  4. BLUE: TONGUE: PARIETAL LOBE: Complex sensory information from the body is processed in the parietal lobe, which also controls the ability to understand language.
  5. RED:  JAW: FRONTAL LOBE: control of skilled motor activity, including speech, mood and the ability to think.
  6. ORANGE: BODY:  CEREBELLUM: regulation and coordination of complex voluntary muscular movement as well as the maintenance of posture and balance.


Everything is great so far, but there is the fact that there are two hemispheres to the brain and they interact through the Corpus Callosum which I claim is where the self resides.  One of the interesting things about my study of Latin is that I discovered most questions actually required a two part answer.  This answer would be composed of an Archetype and a Type.  After reading Jill Bolte Taylor’s book, My Stroke of Insight and listening to her account of her perceptions while the left hemisphere of her brain was being shut down by an exploded blood vessel, it became apparent to me that the left hemisphere of the brain contained the Types the Latin language required and the right hemisphere of the brain contained the Archetypes.  It was necessary to create a two axis model to accomodate a brain with two hemispheres:


Each of the light colored cells in this table represent a connection between one coordinate system association (row) and another coordinate system association (column).  This accounts for the broad variety of properties we encounter making the states we experience.

There are actually not one or two, but four directions you can take on the above table.    Top to Bottom is right hemisphere deduction.  Bottom to Top is right hemisphere induction. Left to Right is left hemisphere deduction.  Right to Left is left hemisphere induction.

This is a physiological model of human perception that I have arrived at.  Our current definitions of dimensionality are incorrect.  Each state has its own dimensionality, its own associations, its own sense organs, its own region of the brain and the brain two hemispheres connected by the corpus callosum.  If the work of Dr. David Bryson on Physical, Decisional and Perceptual Learning is right, then deduction happens during waking and induction happens during sleeping.

This is not a complete model by any means as it does not deal with scale-free networks.  Or does it?

But to this point, that is the Zen Universe.


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The Zen of Systems and Networks


My own work with Enterprise Frameworks and Networks has led me to come up with the following table.  It describes the Nodes and Links in a Complete System Network.  I am saying that the Nodes representing Goals, People, Time, Locations, Code, Data, Qualities and Quantities can all be represented as Scale-free Networks and that each of these Node Networks require only one datatype.  I am also saying that there are only three types of links in networks: recursive links within a set, multiple links between sets, single links between sets.  I know of no case where this has been attempted in the manner I am attempting to represent it.


If you have been following my blog you are aware that I have been struggling for a long time to come up with a framework and a clean terminological set to describe systems.  I think I have come one step closer to that goal today.  The table above describes a Fact composed of eight Nodes (first white row illustrating entities) and the Links (last three white rows illustrating recursive, multiple and singular relationships) for each of the System Networks (Interrogative columns).  One of the interesting aspects of this System Network Model is every Fact is composed of a Unique Set of all eight Nodes.  However, all the Nodes in one Fact do not have to have Links to all the Nodes in another Fact.  Each Node within a Fact is independent regarding its Links.  Therefore you have a single set of System Facts with each Fact containing a single set of Interrogative Nodes each connected by their respective Link Networks.

I have recently been writing with the intent to challenge centrism on any one of these networks and advocate a more integrated view. I still remember dealing with data centrism, event centrism, user centrism, goal centrism, program centrism and schedule centrism over the course of my career. All of them have a role to play. My insight into all of these Nouns being Linked by Verbs in only three ways required me to look at all of the Enterprise Architectures and disengtangle the Nouns, Links and Verbs from the reasoning and representations that extend back beyond computing itself.

The Data Model below is a hybrid of Relational Models and Dimensional Models.  I call this an Associational Model.  It is using Relational Architecture to represent it.  However, I think that an alternate Entity-Attribute-Value (EAV) architecture called the Associative Model of Data would be better suited to the task.  I am using relational representation as I am still trying to communicate with a community only familiar with Relational technology.

The first thing to note about this model is Links are represented by Associations.  Associations link two Nouns using a Verb.  What is interesting about this model is every Verb, Association, Noun and Fact is unique.  The vertical connections are Many to Many relationships which allow two vertically adjacent Verbs, Associations or Nouns to have multiple unique relationships between each other.  What this means is there are no integrity problems (duplicate values) as the system network would enforce uniqueness.


The premise of this model is that the Nodes are not dimensions at all.  I am rejecting the traditional concept of dimensionality instead I am saying that there are three dimensions of Links: recursive, multiple and singular.  All we perceive are Facts, Nodes and the Links between them.

So you could come away with the following Zen koan:

entity without entity,

source without source,

path without path,

target without target,

size without size,

dimension without dimension.

Design: Buddhist Framework and Czerepak Framework


Buddhism’s “Eightfold Path” is a thoroughly thought out system that addresses all the interrogatives. In this post I will give a brief elaboration of what I mean.

In my work with the Czerepak Framework I presented the following:

Trivergent Thinking

Found and Fiat

Divergent Thinkng

Future and Flow

Univergent Thinking

Function and Form

Convergent Thinking

Fashion and Foot

Now, I am going to take the above structure and apply it to the Buddhist Framework, The Eight Fold Path. Let’s look at the path as it is first:

  1. Right View
  2. Right Intention
  3. Right Speech
  4. Right Action
  5. Right Livelihood
  6. Right Effort
  7. Right Mindfulness
  8. Right Concentration

Buddhism states that there is no clear order, but I disagree. Now let’s reorder it according to the Czerepak Framework:

Trivergent Thinking


Right View

Right view simply means to see and to understand things as they really are and to realise the Four Noble Truth. As such, right view is the cognitive aspect of wisdom. It means to see things through, to grasp the impermanent and imperfect nature of worldly objects and ideas, and to understand the law of karma and karmic conditioning. Right view is not necessarily an intellectual capacity, just as wisdom is not just a matter of intelligence. Instead, right view is attained, sustained, and enhanced through all capacities of mind. It begins with the intuitive insight that all beings are subject to suffering and it ends with complete understanding of the true nature of all things. Since our view of the world forms our thoughts and our actions, right view yields right thoughts and right actions.


Right Concentration

Right concentration, refers to the development of a mental force that occurs in natural consciousness, although at a relatively low level of intensity, namely concentration. Concentration in this context is described as one-pointedness of mind, meaning a state where all mental faculties are unified and directed onto one particular object. Right concentration for the purpose of the eightfold path means wholesome concentration, i.e. concentration on wholesome thoughts and actions. The Buddhist method of choice to develop right concentration is through the practice of meditation. The meditating mind focuses on a selected object. It first directs itself onto it, then sustains concentration, and finally intensifies concentration step by step. Through this practice it becomes natural to apply elevated levels concentration also in everyday situations.

Divergent Thinking


Right Mindfulness

Right mindfulness is the controlled and perfected faculty of cognition. It is the mental ability to see things as they are, with clear consciousness. Usually, the cognitive process begins with an impression induced by perception, or by a thought, but then it does not stay with the mere impression. Instead, we almost always conceptualise sense impressions and thoughts immediately. We interpret them and set them in relation to other thoughts and experiences, which naturally go beyond the facticity of the original impression. The mind then posits concepts, joins concepts into constructs, and weaves those constructs into complex interpretative schemes. All this happens only half consciously, and as a result we often see things obscured. Right mindfulness is anchored in clear perception and it penetrates impressions without getting carried away. Right mindfulness enables us to be aware of the process of conceptualisation in a way that we actively observe and control the way our thoughts go. Buddha accounted for this as the four foundations of mindfulness: 1. contemplation of the body, 2. contemplation of feeling (repulsive, attractive, or neutral), 3. contemplation of the state of mind, and 4. contemplation of the phenomena.


Right Effort

Right effort can be seen as a prerequisite for the other principles of the path. Without effort, which is in itself an act of will, nothing can be achieved, whereas misguided effort distracts the mind from its task, and confusion will be the consequence. Mental energy is the force behind right effort; it can occur in either wholesome or unwholesome states. The same type of energy that fuels desire, envy, aggression, and violence can on the other side fuel self-discipline, honesty, benevolence, and kindness. Right effort is detailed in four types of endeavours that rank in ascending order of perfection: 1. to prevent the arising of unarisen unwholesome states, 2. to abandon unwholesome states that have already arisen, 3. to arouse wholesome states that have not yet arisen, and 4. to maintain and perfect wholesome states already arisen.

Univergent Thinking


Right Action

Right action, involves the body as natural means of expression, as it refers to deeds that involve bodily actions. Unwholesome actions lead to unsound states of mind, while wholesome actions lead to sound states of mind. Again, the principle is explained in terms of abstinence: right action means 1. to abstain from harming sentient beings, especially to abstain from taking life (including suicide) and doing harm intentionally or delinquently, 2. to abstain from taking what is not given, which includes stealing, robbery, fraud, deceitfulness, and dishonesty, and 3. to abstain from sexual misconduct. Positively formulated, right action means to act kindly and compassionately, to be honest, to respect the belongings of others, and to keep sexual relationships harmless to others. Further details regarding the concrete meaning of right action can be found in the Precepts.


Right Speech

Ethical conduct is viewed as a guideline to moral discipline, which supports the other principles of the path. This aspect is not self-sufficient, however, essential, because mental purification can only be achieved through the cultivation of ethical conduct. The importance of speech in the context of Buddhist ethics is obvious: words can break or save lives, make enemies or friends, start war or create peace. Buddha explained right speech as follows: 1. to abstain from false speech, especially not to tell deliberate lies and not to speak deceitfully, 2. to abstain from slanderous speech and not to use words maliciously against others, 3. to abstain from harsh words that offend or hurt others, and 4. to abstain from idle chatter that lacks purpose or depth. Positively phrased, this means to tell the truth, to speak friendly, warm, and gently and to talk only when necessary.

Convergent Thinking


Right Livelihood

Right livelihood means that one should earn one’s living in a righteous way and that wealth should be gained legally and peacefully. The Buddha mentions four specific activities that harm other beings and that one should avoid for this reason: 1. dealing in weapons, 2. dealing in living beings (including raising animals for slaughter as well as slave trade and prostitution), 3. working in meat production and butchery, and 4. selling intoxicants and poisons, such as alcohol and drugs. Furthermore any other occupation that would violate the principles of right speech and right action should be avoided.


Right Intention

While right view refers to the cognitive aspect of wisdom, right intention refers to the volitional aspect, i.e. the kind of mental energy that controls our actions. Right intention can be described best as commitment to ethical and mental self-improvement. Buddha distinguishes three types of right intentions: 1. the intention of renunciation, which means resistance to the pull of desire, 2. the intention of good will, meaning resistance to feelings of anger and aversion, and 3. the intention of harmlessness, meaning not to think or act cruelly, violently, or aggressively, and to develop compassion.

As you can see, although there some minor variation in order, there is a very solid correlation with the Czerepak Framework as a whole. Whether it was a man called Buddha or a collection of person’s who composed this path, it is obvious that it is a complete system framework.

I want to give credit to for their high quality presentation of philosophies and religions and from who I quoted the text on Buddhism.