The Brain: ZenUniverse 5.0

The Brain: ZenUniverse 4.0

zencircle011

“Tao can Tao not Tao”

Lao Tzu

I have been looking at the Platonic Solids and thinking about how they correlate to the five senses. I thought about the left and right hemispheres of the brain and realized that each of the Platonic Solids should be truncated to represent the right hemisphere. Now I had ten solids to work with. I worked backward from this and recognized I had to create a separate left right pairing of each of the senses to represent the brain correctly five on the left and five on the right. I have to create pairs of senses, trios of senses, quartets of senses and a quintet of senses. This is because these are ways we learn. We learn most when our senses are learning as a quintet.  This is why complete immersion in the environment we are to learn about is so effective.

This is a major revision of all my previous work.  However, I feel it provides a much more robust sensory model.

isaacnewton-1689

“To every action there is an equal and opposite reaction.”

Isaac Newton

Isaac Newton’s legendary statement was the premise of my new design.  I saw there were five Platonic Solids and as a reaction they would produce the five Truncated Platonic Solids.  This would influence all the components of the Solids.

Radeo

Dadeo

Radeons.  They are radical emissions.  These are based on the number of polytopes in the Platonic Solids.  These are your right  origins.

radeo2

Tradeo

Ideons.  They are Ideal emissions which are temporal radical emissions.  These are based on the number of polytopes in Truncated Platonic Solids.  This is your left percetual spatial origin.

ideo1

Audeo

Audeons.  They are audal patterns.  These are based on the shape of the faces of the Platonic Solids.  This is your right temporal plane.

audeo

Mudeo

Mudeons.  They are musical patterns which are temporal audal patterns.  These are based on the shape of the Truncated Platonic Solid truncation faces.  These are your left temporal planes.

mudeo1

Nadeo

Nadeons.  They are nasal intensities.  These are based on the angles of the Platonic Solids faces.  These are your right parietal arcs.

nadeo1

Gudeo

Gudions. They are gustal intensities which are temporal nasal intensities.  These are based on the angles of the Truncated Platonic Solid truncation faces.  These are your left parietal arcs.

gudeo2

Tadeo

Mates are Tadeons.  They tactal points.  These are the number of intersectin edges for each Platonic Solid’s polytope.

tadeo

Modeo

ReMates are Bodeons.  They are Basal points which are temporal tactal points.  These are the number of intersecting edges for each Truncated Platonic Solid’s polytopes.

modeo

Pyradeo

The pyramids contain the space of the radeons combined with the audeons.  Obtuse triangular pyramid, Right square pyramid, Right triangular pyramid, Right pentagonal pyramid, Acute triangular pyramid.

Ideo

Imadeons.  They are imadical solids.  These are a cound of the number of faces on the Regular Solids.

mageo

Video

Videons they are visical solids which are temporal imagical solids.  This is the the count of the number of truncation faces on the surface of the Truncated Platonic Solids.

video

Stateo Ateo Summary

brain

  1. GREEN: EYE: OCCIPITAL LOBE: visual center of the brain
  2. YELLOW: EAR: TEMPORAL LOBE: sensory center of hearing in the brain.
  3. SKY: NOSE: BRAINSTEM: control of reflexes and such essential internal mechanisms as respiration and heartbeat.
  4. BLUE: TONGUE: PARIETAL LOBE: Complex sensory information from the body is processed in the parietal lobe, which also controls the ability to understand language.
  5. ORANGE: BODY: CEREBELLUM: regulation and coordination of complex voluntary muscular movement as well as the maintenance of posture and balance.
  6. RED: MIND: FRONTAL LOBE: control of skilled motor activity, including speech, mood and the ability to think.

stadeo2

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The Zen of Systems and Networks

zencircle01

My own work with Enterprise Frameworks and Networks has led me to come up with the following table.  It describes the Nodes and Links in a Complete System Network.  I am saying that the Nodes representing Goals, People, Time, Locations, Code, Data, Qualities and Quantities can all be represented as Scale-free Networks and that each of these Node Networks require only one datatype.  I am also saying that there are only three types of links in networks: recursive links within a set, multiple links between sets, single links between sets.  I know of no case where this has been attempted in the manner I am attempting to represent it.

systemnetworkslinks1

If you have been following my blog you are aware that I have been struggling for a long time to come up with a framework and a clean terminological set to describe systems.  I think I have come one step closer to that goal today.  The table above describes a Fact composed of eight Nodes (first white row illustrating entities) and the Links (last three white rows illustrating recursive, multiple and singular relationships) for each of the System Networks (Interrogative columns).  One of the interesting aspects of this System Network Model is every Fact is composed of a Unique Set of all eight Nodes.  However, all the Nodes in one Fact do not have to have Links to all the Nodes in another Fact.  Each Node within a Fact is independent regarding its Links.  Therefore you have a single set of System Facts with each Fact containing a single set of Interrogative Nodes each connected by their respective Link Networks.

I have recently been writing with the intent to challenge centrism on any one of these networks and advocate a more integrated view. I still remember dealing with data centrism, event centrism, user centrism, goal centrism, program centrism and schedule centrism over the course of my career. All of them have a role to play. My insight into all of these Nouns being Linked by Verbs in only three ways required me to look at all of the Enterprise Architectures and disengtangle the Nouns, Links and Verbs from the reasoning and representations that extend back beyond computing itself.

The Data Model below is a hybrid of Relational Models and Dimensional Models.  I call this an Associational Model.  It is using Relational Architecture to represent it.  However, I think that an alternate Entity-Attribute-Value (EAV) architecture called the Associative Model of Data would be better suited to the task.  I am using relational representation as I am still trying to communicate with a community only familiar with Relational technology.

The first thing to note about this model is Links are represented by Associations.  Associations link two Nouns using a Verb.  What is interesting about this model is every Verb, Association, Noun and Fact is unique.  The vertical connections are Many to Many relationships which allow two vertically adjacent Verbs, Associations or Nouns to have multiple unique relationships between each other.  What this means is there are no integrity problems (duplicate values) as the system network would enforce uniqueness.

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The premise of this model is that the Nodes are not dimensions at all.  I am rejecting the traditional concept of dimensionality instead I am saying that there are three dimensions of Links: recursive, multiple and singular.  All we perceive are Facts, Nodes and the Links between them.

So you could come away with the following Zen koan:

entity without entity,

source without source,

path without path,

target without target,

size without size,

dimension without dimension.

Design: Buddhist Framework and Czerepak Framework

wheel

Buddhism’s “Eightfold Path” is a thoroughly thought out system that addresses all the interrogatives. In this post I will give a brief elaboration of what I mean.

In my work with the Czerepak Framework I presented the following:

Trivergent Thinking

Found and Fiat

Divergent Thinkng

Future and Flow

Univergent Thinking

Function and Form

Convergent Thinking

Fashion and Foot

Now, I am going to take the above structure and apply it to the Buddhist Framework, The Eight Fold Path. Let’s look at the path as it is first:

  1. Right View
  2. Right Intention
  3. Right Speech
  4. Right Action
  5. Right Livelihood
  6. Right Effort
  7. Right Mindfulness
  8. Right Concentration

Buddhism states that there is no clear order, but I disagree. Now let’s reorder it according to the Czerepak Framework:

Trivergent Thinking

Found

Right View

Right view simply means to see and to understand things as they really are and to realise the Four Noble Truth. As such, right view is the cognitive aspect of wisdom. It means to see things through, to grasp the impermanent and imperfect nature of worldly objects and ideas, and to understand the law of karma and karmic conditioning. Right view is not necessarily an intellectual capacity, just as wisdom is not just a matter of intelligence. Instead, right view is attained, sustained, and enhanced through all capacities of mind. It begins with the intuitive insight that all beings are subject to suffering and it ends with complete understanding of the true nature of all things. Since our view of the world forms our thoughts and our actions, right view yields right thoughts and right actions.

Fiat

Right Concentration

Right concentration, refers to the development of a mental force that occurs in natural consciousness, although at a relatively low level of intensity, namely concentration. Concentration in this context is described as one-pointedness of mind, meaning a state where all mental faculties are unified and directed onto one particular object. Right concentration for the purpose of the eightfold path means wholesome concentration, i.e. concentration on wholesome thoughts and actions. The Buddhist method of choice to develop right concentration is through the practice of meditation. The meditating mind focuses on a selected object. It first directs itself onto it, then sustains concentration, and finally intensifies concentration step by step. Through this practice it becomes natural to apply elevated levels concentration also in everyday situations.

Divergent Thinking

Future

Right Mindfulness

Right mindfulness is the controlled and perfected faculty of cognition. It is the mental ability to see things as they are, with clear consciousness. Usually, the cognitive process begins with an impression induced by perception, or by a thought, but then it does not stay with the mere impression. Instead, we almost always conceptualise sense impressions and thoughts immediately. We interpret them and set them in relation to other thoughts and experiences, which naturally go beyond the facticity of the original impression. The mind then posits concepts, joins concepts into constructs, and weaves those constructs into complex interpretative schemes. All this happens only half consciously, and as a result we often see things obscured. Right mindfulness is anchored in clear perception and it penetrates impressions without getting carried away. Right mindfulness enables us to be aware of the process of conceptualisation in a way that we actively observe and control the way our thoughts go. Buddha accounted for this as the four foundations of mindfulness: 1. contemplation of the body, 2. contemplation of feeling (repulsive, attractive, or neutral), 3. contemplation of the state of mind, and 4. contemplation of the phenomena.

Flow

Right Effort

Right effort can be seen as a prerequisite for the other principles of the path. Without effort, which is in itself an act of will, nothing can be achieved, whereas misguided effort distracts the mind from its task, and confusion will be the consequence. Mental energy is the force behind right effort; it can occur in either wholesome or unwholesome states. The same type of energy that fuels desire, envy, aggression, and violence can on the other side fuel self-discipline, honesty, benevolence, and kindness. Right effort is detailed in four types of endeavours that rank in ascending order of perfection: 1. to prevent the arising of unarisen unwholesome states, 2. to abandon unwholesome states that have already arisen, 3. to arouse wholesome states that have not yet arisen, and 4. to maintain and perfect wholesome states already arisen.

Univergent Thinking

Function

Right Action

Right action, involves the body as natural means of expression, as it refers to deeds that involve bodily actions. Unwholesome actions lead to unsound states of mind, while wholesome actions lead to sound states of mind. Again, the principle is explained in terms of abstinence: right action means 1. to abstain from harming sentient beings, especially to abstain from taking life (including suicide) and doing harm intentionally or delinquently, 2. to abstain from taking what is not given, which includes stealing, robbery, fraud, deceitfulness, and dishonesty, and 3. to abstain from sexual misconduct. Positively formulated, right action means to act kindly and compassionately, to be honest, to respect the belongings of others, and to keep sexual relationships harmless to others. Further details regarding the concrete meaning of right action can be found in the Precepts.

Form

Right Speech

Ethical conduct is viewed as a guideline to moral discipline, which supports the other principles of the path. This aspect is not self-sufficient, however, essential, because mental purification can only be achieved through the cultivation of ethical conduct. The importance of speech in the context of Buddhist ethics is obvious: words can break or save lives, make enemies or friends, start war or create peace. Buddha explained right speech as follows: 1. to abstain from false speech, especially not to tell deliberate lies and not to speak deceitfully, 2. to abstain from slanderous speech and not to use words maliciously against others, 3. to abstain from harsh words that offend or hurt others, and 4. to abstain from idle chatter that lacks purpose or depth. Positively phrased, this means to tell the truth, to speak friendly, warm, and gently and to talk only when necessary.

Convergent Thinking

Fashion

Right Livelihood

Right livelihood means that one should earn one’s living in a righteous way and that wealth should be gained legally and peacefully. The Buddha mentions four specific activities that harm other beings and that one should avoid for this reason: 1. dealing in weapons, 2. dealing in living beings (including raising animals for slaughter as well as slave trade and prostitution), 3. working in meat production and butchery, and 4. selling intoxicants and poisons, such as alcohol and drugs. Furthermore any other occupation that would violate the principles of right speech and right action should be avoided.

Foot

Right Intention

While right view refers to the cognitive aspect of wisdom, right intention refers to the volitional aspect, i.e. the kind of mental energy that controls our actions. Right intention can be described best as commitment to ethical and mental self-improvement. Buddha distinguishes three types of right intentions: 1. the intention of renunciation, which means resistance to the pull of desire, 2. the intention of good will, meaning resistance to feelings of anger and aversion, and 3. the intention of harmlessness, meaning not to think or act cruelly, violently, or aggressively, and to develop compassion.

As you can see, although there some minor variation in order, there is a very solid correlation with the Czerepak Framework as a whole. Whether it was a man called Buddha or a collection of person’s who composed this path, it is obvious that it is a complete system framework.

I want to give credit to TheBigView.com for their high quality presentation of philosophies and religions and from who I quoted the text on Buddhism.

Links:

Design: Judean Framework and Czerepak Framework

judaismsymbol

Judaism’s “God’ Promise to Abram” is a thoroughly thought out system that addresses all the interrogatives. In this post I will give a brief elaboration of what I mean.

In my work with the Czerepak Framework I presented the following:

Trivergent Thinking

Freedom and Fiat

Divergent Thinkng

Future and Flow

Univergent Thinking

Function and Form

Convergent Thinking

Fruition and Fulfillment

Now, I am going to take the above structure and apply it to the Judean Framework, God’s Promise to Abram.  Let’s look at the passage as it is first:

Leave your country,
your people
and your father’s household
and go to the land I will show you
I will make you into a great nation
And I will bless you;
I will make your name great, and
You will be a blessing.
I will bless those who bless you,
And whoever curses you I will curse;
And all peoples on earth will be blessed through you.

Now let’s reorder it according to the Czerepak Framework:

Trivergent Thinking

Freedom

I will make you into a great nation

Fiat

I will make your name great

Divergent Thinking

Future

go to the land I will show you

Flow

Leave your country,
your people
your father’s household

Univergent Thinking

Function

I will bless you;
You will be a blessing.

Form

I will bless those who bless you,
And whoever curses you I will curse;

Convergent Thinking

Fruition

will be blessed through you

Fulfillment

all peoples on earth

As you can see, although there some minor variation in order, there is a very solid correlation with the Czerepak Framework as a whole.  Whether it was a man called Abram or a collection of person’s who composed this promise, it is obvious that it is a complete system framework.

Links:

Design: Christian Framework and Czerepak Framework

maori_lords_prayer

Christianity’s “The Lord’s Prayer” is a thoroughly thought out system that addresses all the interrogatives. In this post I will give a brief elaboration of what I mean.

In my work with the Czerepak Framework I presented the following:

Trivergent Thinking

Freedom and Fiat

Divergent Thinkng

Future and Flow

Univergent Thinking

Function and Form

Convergent Thinking

Fruition and Fulfillment

Now, I am going to take the above structure and apply it to the Christian Framework, The Lord’s Prayer.  Let’s look at the passage first:

Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.

Now let’s order it according to the Czerepak Framework:

Trivergent Thinking

Freedom

Our Father in heaven,
hallowed be your name,
your kingdom come,

Fiat

your will be done,

Divergent Thinking

Future

on earth

Form

as in heaven.

Univergent Thinking

Function

Give us today our daily bread.

Form

Forgive us our sins
as we forgive those who sin against us.

Convergent Thinking

Fruition

Save us from the time of trial

Fulfillment

and deliver us from evil.

As you can see, although there some minor variation in order, there is a very solid correlation with the Czerepak Framework as a whole.  Whether it was a man called Jesus or a collection of person’s who composed this prayer, it is obvious that it is a complete system framework.

Links:

Universe: History Rhymes

marktwain

In a Forum interview by Michael Krasny of NPR with Futurist Paul Saffo brought to my attention in a blog by Tim Brown of IDEO, Paul quotes Mark Twain who said, “History does not repeat itself, but sometimes it rhymes.”

My work on the Czerepak Framework is an effort to look back as far as possible to find the rhymes of the history of systems and out of it has come the following:

Trivergent Thinking

Freedom and Fiat

Divergent Thinking

Future and Flow

Univergent Thinking

Function and Form

Convergent Thinking

Fruition and Fulfillment

I have adopted the above process for my company, Cognitary, Inc.,  and call it “Cognitary Stratus”.  It is both a methodology and, when extended to additional dimensions, a framework for designing a system.

cognitarystratus

My usage of the root “verto” with the prefixes “tri-“, “di-“, “uni-” and “con-” are intended to create new terms to deal with a four dimensional perspective (not three) of systems.  The eight sub-forms of thinking correspond to the eight interrogatives:

  1. Why: Freedom
  2. Who: Fiat
  3. When: Future
  4. Where: Flow
  5. How: Function
  6. What: Form
  7. How Much: Fruition
  8. How Many: Fulfillment

These rhymes and sub-rhymes are the stratus of all systems and all systems design.  Together they are the basis of Cognitary Stratus.

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