Morality: Imaginary Knowledge


I am an atheist.  However, I do read religious texts in order to study their perspective on historical events.  It can be very insightful.

Today, I am going to talk about a subject that has given me a keen interest: Morality.

When you look up the word “religion” you come to discover that it was a term coined just prior to the Renaissance.  It’s literal meaning is “reflecting on all I know”.  If you study Western religious texts you discover that Adam and Eve were soley gatherers.  Adam’s work in the garden was classification.  He was giving names to everything in Eden.  He was practicing religion.  He was accumulating real knowledge.

1 Thus the heavens and the earth were completed in all their vast array.

2 By the seventh day God had finished the work he had been doing; so on the seventh day he rested [a] from all his work. 3 And God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.

4 This is the account of the heavens and the earth when they were created.
When the LORD God made the earth and the heavens- 5 and no shrub of the field had yet appeared on the earth [b] and no plant of the field had yet sprung up, for the LORD God had not sent rain on the earth [c] and there was no man to work the ground, 6 but streams [d] came up from the earth and watered the whole surface of the ground- 7 the LORD God formed the man [e]
from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.

8 Now the LORD God had planted a garden in the east, in Eden; and there he put the man he had formed. 9 And the LORD God made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.

10 A river watering the garden flowed from Eden; from there it was separated into four headwaters. 11 The name of the first is the Pishon; it winds through the entire land of Havilah, where there is gold. 12 (The gold of that land is good; aromatic resin [f] and onyx are also there.) 13 The name of the second river is the Gihon; it winds through the entire land of Cush. [g] 14 The name of the third river is the Tigris; it runs along the east side of Asshur. And the fourth river is the Euphrates.

15 The LORD God took the man and put him in the Garden of Eden to work it and take care of it. 16 And the LORD God commanded the man, “You are free to eat from any tree in the garden; 17 but you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die.”

18 The LORD God said, “It is not good for the man to be alone. I will make a helper suitable for him.”

19 Now the LORD God had formed out of the ground all the beasts of the field and all the birds of the air. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. 20 So the man gave names to all the livestock, the birds of the air and all the beasts of the field.
But for Adam [h] no suitable helper was found. 21 So the LORD God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man’s ribs [i] and closed up the place with flesh. 22 Then the LORD God made a woman from the rib [j] he had taken out of the man, and he brought her to the man.

23 The man said,
“This is now bone of my bones
and flesh of my flesh;
she shall be called ‘woman, [k]
for she was taken out of man.”

24 For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.

25 The man and his wife were both naked, and they felt no shame.

However, there is another word “morality” which has its root in another event: The Fall of Man.

1 Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”

2 The woman said to the serpent, “We may eat fruit from the trees in the garden, 3 but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’ “

4 “You will not surely die,” the serpent said to the woman. 5 “For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. 7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.

8 Then the man and his wife heard the sound of the LORD God as he was walking in the garden in the cool of the day, and they hid from the LORD God among the trees of the garden. 9 But the LORD God called to the man, “Where are you?”

10 He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.”

11 And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”

12 The man said, “The woman you put here with me—she gave me some fruit from the tree, and I ate it.”

13 Then the LORD God said to the woman, “What is this you have done?”
The woman said, “The serpent deceived me, and I ate.”

14 So the LORD God said to the serpent, “Because you have done this,
“Cursed are you above all the livestock
and all the wild animals!
You will crawl on your belly
and you will eat dust
all the days of your life.

15 And I will put enmity
between you and the woman,
and between your offspring [a] and hers;
he will crush [b] your head,
and you will strike his heel.”

16 To the woman he said,
“I will greatly increase your pains in childbearing;
with pain you will give birth to children.
Your desire will be for your husband,
and he will rule over you.”

17 To Adam he said, “Because you listened to your wife and ate from the tree about which I commanded you, ‘You must not eat of it,’
“Cursed is the ground because of you;
through painful toil you will eat of it
all the days of your life.

18 It will produce thorns and thistles for you,
and you will eat the plants of the field.

19 By the sweat of your brow
you will eat your food
until you return to the ground,
since from it you were taken;
for dust you are
and to dust you will return.”

20 Adam [c] named his wife Eve, [d] because she would become the mother of all the living.

21 The LORD God made garments of skin for Adam and his wife and clothed them. 22 And the LORD God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” 23 So the LORD God banished him from the Garden of Eden to work the ground from which he had been taken. 24 After he drove the man out, he placed on the east side [e] of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.

The Fall of Man is an interesting event because it describes how morality entered human culture.  Morality is not knowledge in the way Adam’s classification system was knowledge.

As an atheist I look at God as imaginary and God’s knowledge as imaginary.  Morality is imaginary knowledge.  First, Eve came up with some imaginary knowledge and she began moralizing.  Eve was no longer a woman, she was a cunt.  And she shared her imaginary knowledge with Adam and he began moralizing.  Adam was no longer a man, he was a dick.  And their moralizing led them to be ashamed of their sexuality; to hate their evolutionary precursor, reptiles; to increase pain; to enslave themselves and plants; and keep them from immortality.

Sexual morality is imaginary, talking reptiles are imaginary, pain is imaginary, slavery is imaginary, immortality is imaginary.

However, cunts and dicks think they are real.

Morality, not religion is the source of your downfall and all your suffering.

Media: Globalization


A Brief History of Globalization, by Alex MacGillivary

Reveals that the major turning points in history were changes in the predominant media:

150,000 years ago Advent of Sequential Man – Global Culture

15,000 years ago Advent of Numeral Man – Global Agriculture

5,000 years ago Advent of Literal Man – Global Literature

500 years ago Advent of Graphical Man – Global Mapping

125 years ago Advent of Chronal Man – Global Time Zones

100 years ago Advent of Audial Man – Global Radio

75 years ago Advent of Visual Man – Global Television

50 years ago Advent of Virtual Sequential Man – Global Satellite

25 years ago Advent of Virtual Numerical Man – Global Internet

0 years ago Advent of Virtual Literal Man – Global Social Networks

Do you see a pattern?

Debunking the Pastoral Myth


Most of us are a few generations off the farm.  We are probably living in a metropolitain area.  We are probably earning decent incomes.  We have insulated homes, heat, electricity, running water.  We buy our organic groceries at a supermarket.  We don’t realize that most of the people who work on farms do so hoping that their children will get a good education and get a job living in the city.  This includes our forefathers. Why?  Because farming is a shitty way to make a living.  It is not a hobby you perform on your off time with a $60,000 a year salary to earn during the day or a pension check coming in each month.

Californians are living in a complete delusion.  They look at the pastoral pictures thinking that those people living in borderline poverty performing manual labor from dawn to dusk have the good life.  Agriculture for most people in the world is a second or third world existence.  They wish it on no one.

A majority of our food comes from industrial agriculture.  Our quality of life and our ability to feed ourselves is dependent on large scale agriculture and agricultural science.  And because of industrial agriculture only a few percent of the developed world’s population works on farms.  Even today most farmers in the developed world want their children to live and work in the city so they can enjoy a better quality of life.  When we ask farmers to produce “organic” products we are actually reducing yield and the farmers are making less money.  Our romantic notions about agriculture are actually imposing more work for less return upon the world’s farmers.  Organic agriculture is a formula for poverty.

For most of the world, growing and eating locally is not viable.  Many regions have short growing seasons that greatly reduce the number and type of crops that can be grown.  Yes, staples can often be grown locally during one season, but winter and the need for nutrition and variety of diet requires long distance transport of produce.  California is the exception, not the rule, and should not dictate agricultural policy for the rest of the world.  Fuck local.

The world does not want to be hungry.  In many cases scarcity in other countries is due to our food fetishes or our food phobias.  Let the people of the world coordinate the growing of crops to feed themselves using the latest techniques of agriculture and aquaculture.  Yes, one company owning all seed varieties is a crime against humanity.  However, there are good agriculturalists who can apply large scale agriculture for our benefit.

Think Global.  Let Us All Eat Bread, Meat, Poultry, Fish, Fruit and Vegetables Year Round.  Cake, too.

Jared Diamond: Societal Collapse

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more about “Jared Diamond: System Collapse“, posted with vodpod

If you listen carefully to what Jared Diamond is saying in the TED video above, he is describing not a five part, but a six part power curve into a systemic singularity. This has been one of the core themes of discussion of this blog.  We all seem to be too close to our problems to see the commonality.  The interrogatives come into play here:

  1. Goals
  2. People
  3. Functions
  4. Forms
  5. Times
  6. Distances

Times and Distances being the basis on which the higher orders are built.

When we look at the recent economic “crisis” we see 300 trillion in currency circulating and roughly 1 trillion to 2 trillion shifting suddenly and unexpectedly.  We witnessed a systemic collapse, a singularity, a tipping point, a power curve, an exponential change, a phase transition or whatever label you want to call it.  These have been happening everywhere since Time and Distance began in different contexts and orders both in human and non-human systems.

What Jared Diamond and other alarmists are implying is that human society is now a system approaching its final singularity in this century on this planet.  We are implying that today we are experiencing a less than one percent crisis on a power curve into a singularity.  How many more iterations will the global system withstand?  Will humanity make the step into space successfully before we experience a global dark age?  How will the six or more factors in the power curve play out?

The truth to me appears to be that power curves whether they play out or not result in either a systemic climax or anti-climax followed by a systemic collapse.  Would it not be better if we experienced a systemic climax that led to us expanding into the solar system?

Systemic collapse seems to be the fashion of this generation.  Every generation looks with fascination at its own youth, maturition, reproduction and acceleration into mortality.  Some die early, some die late, but all die.  It is an irrevocable law of nature.  It is not about self-interest.  It is about what self-interest is defined as.

Related Posts:

Beyond the Singularity

Servitas and Libertas

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Beyond the Singularity

I have been doing some work on a new greater-than-social networking concept and was struggling with singularities and the term “religion”. Instead of abiding by the conventional definitions of the term I decided to look into the roots of the word itself.

Broken down, religion means repeatedly binding oneself to what you rely upon. But what is it upon which we rely?

Religion when taken in its 13th century context was synonymous with “conscientiousness”. But what did conscientiousness mean? I decided to dig deeper.

Conscientiousness means living according to conscience meticulously. Now we had the word conscience.

Science, as most of us understand, means “knowledge”. But what does the prefix “con-” mean?

“Con-” as a prefix means “combined”.

Therefore, in its unadulterated form “religion” means “repeatedly binding oneself to one’s combined knowledge meticulously”. Or in otherwords, “Observing all I know”.

This is the true failure of most religions. They limit what they know to a few texts and deny any further expansion of knowledge. Judaism stops at the Old Testament. Christianity stops at the New Testament (No one comes to the Father except through me). Islam stops at the Koran (There will be no prophets after me).

In reality, all the wise men that have existed despite all their conviction were, are and will be wrong. There will always be more knowledge. And what each of us knows is unique to us because every human experience is unique. And no person’s combined knowledge is the same as any other person’s.

To homogenize ourselves by standardizing our conscience, standardizing our organization, standardizing our professions, standardizing our education, standardizing our climate and standardizing our terrain will ultimately lead to a singularity. And we have had countless singularities throughout history. We’ve just used other terms for them.

Facility was a series of singularities produced by the standardization of land from hunting ground, to farm, to storehouse, to factory, to palace, to temple. Chronology was a series of singularities produced by the standardization of time from herd migration, to growing season, to supply levels, to production cycle, to communication cycle, to cognition. Commodity was a series of singularities produced by standardization from sources, to seasons, to measures, to trades, to connections, to conscience. Industry was a series of singularities produced by the standardization of hunting practice, agricultural practice and accounting practice, trades practice, organizational practice and religious practice. Community was a series of singularities produced by the standardization of tribe, village, colony, city, state, empire. Conscience was a chain of singularities produced by the standardization of geographic worship, climactic worship, possession worship, trades worship, organization worship, combined knowledge worship.

We have always been in an age of exponentials. We have always been experiencing singularities. The outcome of any singularity is predictable: A new media is created and moves from Macro (Mainframe), to Meso (Mini), to Micro (Personal), to Nano (Portable). Literacy went through this evolution. The Gutenberg press went through this evolution. Telecom is going through this evolution. Transportation went through this evolution. Computers went through this evolution. The internet will go through this evolution. Artificial Intelligence will go through this evolution.

Looking at a singularity from this perspective it becomes obvious that for every black hole of standardization there is a white hole of diversity beyond. It could be also said that Ray Kurzweil’s singularity is actually Malcolm Gladwell’s tipping point–a transition from scarcity to ubiquity. Kurzweil’s mistake is the same or similar to Zeno’s Paradox.

Imagine a series of professional AI’s giving way to an explosion of amateur AI’s.

Simply put, a tipping point is the transition point where benefit finally comes to exceed cost.

Related Post:

Jared Diamond: Societal Collapse

Servitas and Libertas

Envronment: A New Level of Consciousness

I have been talking with Anthropogenic Global Warming advocates all afternoon and evening. All I got for it was insults and demands for deference from a juvenile academic with his head up his ass who ultimately resorted to tampering with my posts. I went for a cup of coffee and began thinking about what the prospects would be if AGW or Climate Change won in the opinion polls. Both sides suddenly looked like losing propositions. Will the solution factories produce the environmental equivalent of an Amazon, Ebay or Google? Or will we do the more likely thing? Treat the symptoms instead of improving the health of the planet.

The Great Wall of China didn’t meet performance requirements. Kafka had something to say about it.

The first thing I thought about was world agriculture and deforestation. It appears inevitable to me that virtually all arable land will be put under the till to produce food crops or feed for cattle, hogs and poultry. Second, I thought about the current hunt and gather practices of the fisheries. I expect that most large bodies of water will eventually be supporting some form of major aquaculture as wild stocks will be depleted. Third, forestry is unsustainable and will not be prevented in time.

Water desalination projects will become imperative world wide as water tables dry up and glaciers disappear.

There will be the need to create multipurpose corridors both East and West and North and South for pipelines, rail, highway, power and communications across continents as well as air hubs at the intersections.

I thought about global depopulation programs reducing the number of children a family could legally have to affect population decline. I also thought about global redistributions of population in the wake of population decline.

And then there was always war.

Finally, I took a break from the shrinking of the polar ice cap and I started thinking about artificial intelligence, robotics, cybernetics and genetics. Suddenly, they all merged together and I wondered if we would be able to preserve our species or we would eventually change all organisms including ourselves into a network of genetically altered cybernetic and artificial intelligences and robotic objects. Perhaps this will be the new level of non-Descartes consciousness we will need to save the planet. What do you think, Einstein?

Give it a century.