Design: Judean Framework and Czerepak Framework

judaismsymbol

Judaism’s “God’ Promise to Abram” is a thoroughly thought out system that addresses all the interrogatives. In this post I will give a brief elaboration of what I mean.

In my work with the Czerepak Framework I presented the following:

Trivergent Thinking

Freedom and Fiat

Divergent Thinkng

Future and Flow

Univergent Thinking

Function and Form

Convergent Thinking

Fruition and Fulfillment

Now, I am going to take the above structure and apply it to the Judean Framework, God’s Promise to Abram.  Let’s look at the passage as it is first:

Leave your country,
your people
and your father’s household
and go to the land I will show you
I will make you into a great nation
And I will bless you;
I will make your name great, and
You will be a blessing.
I will bless those who bless you,
And whoever curses you I will curse;
And all peoples on earth will be blessed through you.

Now let’s reorder it according to the Czerepak Framework:

Trivergent Thinking

Freedom

I will make you into a great nation

Fiat

I will make your name great

Divergent Thinking

Future

go to the land I will show you

Flow

Leave your country,
your people
your father’s household

Univergent Thinking

Function

I will bless you;
You will be a blessing.

Form

I will bless those who bless you,
And whoever curses you I will curse;

Convergent Thinking

Fruition

will be blessed through you

Fulfillment

all peoples on earth

As you can see, although there some minor variation in order, there is a very solid correlation with the Czerepak Framework as a whole.  Whether it was a man called Abram or a collection of person’s who composed this promise, it is obvious that it is a complete system framework.

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Religion: The Promise and the Petition

The following passage is from the Old Testament.  It is referred to as “God’s Promise to Abram”.  I call this “The Promise”.

handpoint
Leave your country,
your people
and your father’s household
and go to the land I will show you
I will make you into a great nation
And I will bless you;
I will make your name great, and
You will be a blessing.
I will bless those who bless you,
And whoever curses you I will curse;
And all peoples on earth will be blessed through you.

This second passage is from the New Testament.  It is referred to as “The Lord’s Prayer”.  I call this “The Petition”.

duerer_praying_hands

Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.

I found them interesting.  The promise and the petition have eight parts.

The promise makes the man hallowed and the temple on earth.

The petition makes a god hallowed and the temple in heaven.

The promise gives a kingdom to a people.

The petition offers a kingdom to a god.

The promise offers a nation under a man.

The petition offers a nation under a god.

The promise offers greatness to a man’s name.

The petition offers greatness to a god’s name.

The promise offers to bless a man.

The petition offers to bless a god.

The promise offers to make the man a blessing.

The petition asks to make the god a blessing.

The promise offers to bless friends and curse enemies of the man.

The petition asks forgiveness of the god and offers forgiveness of the enemies of man.

The promise offers to make the man a blessing to all.

The petition asks to make the god a blessing to all.

It is obvious that the Old Testament and the New Testament are two wholly different, yet complementary religions.

The creation of a hallowed nation and the nation’s hallowing of its god.

In the next post I will look at these two eight fold paths from a different perspective.

God, Abram and Abraham Maslow

“Leave your country, your people and your father’s household
And go to the land I will show you.
I will make you into a great nation
And I will bless you
I will make your name great
And you will be a blessing
I will bless those who bless you
And whoever curses you I will curse
And all nations on earth
will be blessed through you.”

Genesis 12:1-3, NIV

The above passage is referred to as God’s promise to Abram. In it God tells Abram all the needs that will be fulfilled in Abram’s life if he simply depends on God to fulfill his physiological needs. God would eventually rename Abram to Abraham.

A few thousand years after this was written, Abraham Maslow came up with his renowned “hierarchy of needs”. This hierarchy had the five following components:

  1. Physiological
  2. Safety
  3. Belonging
  4. Esteem
  5. Self-Actualization

When I looked at this hierarchy the alarm bells went off, because I was deeply familiar with the book of Genesis and God’s promise to Abram in particular.

Leave your country, your people and your father’s household and go to the land I will show you fulfills the physiological requirement.

I will make you into a great nation and I will bless you fulfills the belonging requirement.

I will make your name great and you will be a blessing fulfills the esteem requirement.

I will bless those who bless you and those who curse you I will curse fulfills the safety requirement.

All nations on earth will be blessed through you fulfills the self-actualization requirement.

So, what is it that Maslow revealed to us that the authors of the Old Testament haven’t already recognized as fundamental needs? It appears to me that Maslow at best reinvented the wheel. At worst he plagiarized and secularized a Bible passage.

On further examination of this passsage and of Maslow’s hierarchy we can find that there is a defining quality between the physiological and the remaining needs. The physiological need does not require social interaction, the four remaining needs do. This produces another tetrad.

maslow.jpg

God, Abram and Abraham Maslow digg