Link:
I have been looking at the Platonic Solids and thinking about how they correlate to the five senses. I thought about the left and right hemispheres of the brain and realized that each of the Platonic Solids should be truncated to represent the right hemisphere. Now I had ten solids to work with. I worked backward from this and recognized I had to create a separate left right pairing of each of the senses to represent the brain correctly five on the left and five on the right. I have to create pairs of senses, trios of senses, quartets of senses and a quintet of senses. This is because these are ways we learn. We learn most when our senses are learning as a quintet. This is why complete immersion in the environment we are to learn about is so effective.
This is a major revision of all my previous work. However, I feel it provides a much more robust sensory model.
Isaac Newton’s legendary statement was the premise of my new design. I saw there were five Platonic Solids and as a reaction they would produce the five Truncated Platonic Solids. This would influence all the components of the Solids.
Radeons. They are radical emissions. These are based on the number of polytopes in the Platonic Solids. These are your right origins.
Ideons. They are Ideal emissions which are temporal radical emissions. These are based on the number of polytopes in Truncated Platonic Solids. This is your left percetual spatial origin.
Audeons. They are audal patterns. These are based on the shape of the faces of the Platonic Solids. This is your right temporal plane.
Mudeons. They are musical patterns which are temporal audal patterns. These are based on the shape of the Truncated Platonic Solid truncation faces. These are your left temporal planes.
Nadeons. They are nasal intensities. These are based on the angles of the Platonic Solids faces. These are your right parietal arcs.
Gudions. They are gustal intensities which are temporal nasal intensities. These are based on the angles of the Truncated Platonic Solid truncation faces. These are your left parietal arcs.
Mates are Tadeons. They tactal points. These are the number of intersectin edges for each Platonic Solid’s polytope.
ReMates are Bodeons. They are Basal points which are temporal tactal points. These are the number of intersecting edges for each Truncated Platonic Solid’s polytopes.
The pyramids contain the space of the radeons combined with the audeons. Obtuse triangular pyramid, Right square pyramid, Right triangular pyramid, Right pentagonal pyramid, Acute triangular pyramid.
Imadeons. They are imadical solids. These are a cound of the number of faces on the Regular Solids.
Videons they are visical solids which are temporal imagical solids. This is the the count of the number of truncation faces on the surface of the Truncated Platonic Solids.
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If you have seen ZenUniverse 1.o and liked it. You will be pleased to know that I have made some major enhancements to this concept. We will still have the Six Solids, but we will expand considerably on the classifications.
In this version I will incorporate my work describing the six areas of human endeavor:
Then I will correlate them with the Brain’s major regions.
The ordering of everything is very deliberate.
I am not going to belabor you with commentary.
Simply scroll up and down through the tables and think about the correlations and the model of the brain at the end of this post.
So, without further adieu:
These are the kinds of theories that can exist.
You might notice the number of sides for each seems large.
What has been overlooked is solids have an outside, midside and inside.
These are the kinds of space that can exist.
These are the kinds of arts that can exist.

These are the kinds of natures that can exist.
These are the kinds of skills that can exist.
These are the kinds of numeracy and literacy.
Each of the above areas of endeavor correlate with the representation of the brain in the fundamental table below.
Hope there was food for thought.
Links:
My own work with Enterprise Frameworks and Networks has led me to come up with the following table. It describes the Nodes and Links in a Complete System Network. I am saying that the Nodes representing Goals, People, Time, Locations, Code, Data, Qualities and Quantities can all be represented as Scale-free Networks and that each of these Node Networks require only one datatype. I am also saying that there are only three types of links in networks: recursive links within a set, multiple links between sets, single links between sets. I know of no case where this has been attempted in the manner I am attempting to represent it.
If you have been following my blog you are aware that I have been struggling for a long time to come up with a framework and a clean terminological set to describe systems. I think I have come one step closer to that goal today. The table above describes a Fact composed of eight Nodes (first white row illustrating entities) and the Links (last three white rows illustrating recursive, multiple and singular relationships) for each of the System Networks (Interrogative columns). One of the interesting aspects of this System Network Model is every Fact is composed of a Unique Set of all eight Nodes. However, all the Nodes in one Fact do not have to have Links to all the Nodes in another Fact. Each Node within a Fact is independent regarding its Links. Therefore you have a single set of System Facts with each Fact containing a single set of Interrogative Nodes each connected by their respective Link Networks.
I have recently been writing with the intent to challenge centrism on any one of these networks and advocate a more integrated view. I still remember dealing with data centrism, event centrism, user centrism, goal centrism, program centrism and schedule centrism over the course of my career. All of them have a role to play. My insight into all of these Nouns being Linked by Verbs in only three ways required me to look at all of the Enterprise Architectures and disengtangle the Nouns, Links and Verbs from the reasoning and representations that extend back beyond computing itself.
The Data Model below is a hybrid of Relational Models and Dimensional Models. I call this an Associational Model. It is using Relational Architecture to represent it. However, I think that an alternate Entity-Attribute-Value (EAV) architecture called the Associative Model of Data would be better suited to the task. I am using relational representation as I am still trying to communicate with a community only familiar with Relational technology.
The first thing to note about this model is Links are represented by Associations. Associations link two Nouns using a Verb. What is interesting about this model is every Verb, Association, Noun and Fact is unique. The vertical connections are Many to Many relationships which allow two vertically adjacent Verbs, Associations or Nouns to have multiple unique relationships between each other. What this means is there are no integrity problems (duplicate values) as the system network would enforce uniqueness.
The premise of this model is that the Nodes are not dimensions at all. I am rejecting the traditional concept of dimensionality instead I am saying that there are three dimensions of Links: recursive, multiple and singular. All we perceive are Facts, Nodes and the Links between them.
So you could come away with the following Zen koan:
entity without entity,
source without source,
path without path,
target without target,
size without size,
dimension without dimension.
If you think good and evil,
You become a person of good and evil.
I recently chanced upon a book sale and was able to purchase a book of Zen koans and a book of Haiku poetry for a fair price. I had read about Zen in the past, but I had not read actual works by Zen masters.
I have completed reading Zen Inspirations: Essential Meditations and Text, by Dr. Miram Levering for the first time. It includes the complete text of The Gateless Gate a thirteenth century collection of koans, commentary and poetry by Ekai, known as Mumon. The book also includes The Ten Ox-herding Pictures accompanied by ten poems by the twelfth century Chinese monk K’uo-an Shih-yuan It is definitely not something you read only once. I enjoyed the Zen masters’ admonitions to read the koan and permit yourself to solve it quickly and without hesitation to discover the enlightenment that comes from honesty. As I read the koans, I let myself be honest about my inner response and the wisdom of the Zen masters became increasingly amusing. I think I came to be enlightened many times by their frank honesty about the human condition, the Buddha and the Tao. I think one admonition by Zen master Mumon, that if you encounter someone filled with the Tao, strike him in the face with all the strength you have, sums up what I have learned.
The Zen koans and Taoism I find agree with the philosophy of science, the philosophy of Karl Popper, skepticism, the evolutionary biology of Charles Darwin, the physics of Werner Heisenberg and the mathematics of Kurt Goedel seamlessly. Uncertainty remains the only certainty.
There is origin without origin, direction without direction, destination without destination. Any sense of order is localized and transient. That is the Tao Te and not the Tao Te, and that is what the adherents to Zen struggle with daily.
I don’t claim understanding or overstanding of this paradox.
Ethics: The Food of Reason and The Shit of Religion
2009/05/19 — grant czerepakI am currently reading Ethics by the Ancient Greek philosopher Aristotle. Reading it has lead me to one conclusion: Judaic, Christian, Islamic, Buddhist, Zen and Hindu religious texts are so bogged down in metaphorical interpretation they defeat the purpose for which they are created.
Aristotle’s writing is clear, unambiguous and the terminology is well defined. He clearly states that mature adults benefit more from the study of ethics than those in their adolescence or post adolescence simply because life experience is necessary to provide the foundation for its appreciation.
Aristotle is lucid. I read his work in a few hours. I did not need to read any of the commentary provided by the translators or editors. In fact, I found the commentary a useless distraction. If a translation requires commentary, the translation has not acheived it’s goal, the translators have been dogmatic.
Aristotle’s greatest achievement is declaring that no one is chosen by anyone. Existence chooses us and from that point we choose to be who and what we are.
We choose our rights and responsibilities in our social and environmental context. And in that choice lies goodness and happiness.
“Do to others as you would have others do to you” is not a call for love or hate, but a call for moderation in all things.
Moderation is not a call for mediocrity, but excellence and perfection. To achieve the state where nothing need be added and nothing need be taken away.
This is one thing: Reciprocitism.
The origin of the word “recipe”.
A balance between self-acceptance and self-rejection. Induction and Deduction.
I highly recommend reading Ethics over any religious text. The food of Reason prevails over the shit of Religion.